Tagged with race

“Race and College Admissions, Facing a New Test by Justices”

Sounds like this case will soon join the ranks of other landmark and highly controversial cases like Regents of the University of California v. Bakke (1978), Hopwood v. University of Texas Law School (1996), & Grutter v. Bollinger (2003)… Hopefully someday everyone will acknowledge how systemic the legacy of white supremacy and privilege is in this country. 

Taken from: http://www.nytimes.com/2012/10/09/us/supreme-court-to-hear-case-on-affirmative-action.html?_r=2&pagewanted=all&

October 8, 2012

Abigail Fisher is a slight young woman with strawberry blond hair, a smile that needs little prompting, a determined manner and a good academic record. She played soccer in high school, and she is an accomplished cellist.

But the university she had her heart set on, the one her father and sister had attended, rejected her. “I was devastated,” she said, in her first news interview since she was turned down by the University of Texas at Austin four years ago.

Ms. Fisher, 22, who is white and recently graduated from Louisiana State University, says that her race was held against her, and the Supreme Court is to hear her case on Wednesday, bringing new attention to the combustible issue of the constitutionality of racial preferences in admissions decisions by public universities. “I’m hoping,” she said, “that they’ll completely take race out of the issue in terms of admissions and that everyone will be able to get into any school that they want no matter what race they are but solely based on their merit and if they work hard for it.”

The university said Ms. Fisher would not have been admitted even if race had played no role in the process, and it questioned whether she has suffered the sort of injury that gives her standing to sue. But the university’s larger defense is that it must be free to assemble a varied student body as part of its academic and societal mission. The Supreme Court endorsed that view by a 5-to-4 vote in 2003 in Grutter v. Bollinger.

University officials said that the school’s affirmative action program was needed to build a student body diverse enough to include minority students with a broad range of backgrounds and for the campus to have a “critical mass” of minority students in most classrooms. Interaction among students in class and around campus, said Kedra Ishop, the university’s director of admissions, helps students overcome biases and make contributions to a diverse society. “The role of U.T. Austin,” Dr. Ishop said, “is to provide leadership to the state.”

The majority opinion in the Grutter case, written by Justice Sandra Day O’Connor, rejected the use of racial quotas in admissions decisions but said that race could be used as one factor among many, as part of a “holistic review.” Justice O’Connor retired in 2006, and her replacement by Justice Samuel A. Alito Jr. may open the way for a ruling cutting back on such race-conscious admissions policies, or eliminating them.

Admissions officers at colleges and universities almost universally endorse the idea that students from diverse backgrounds learn from each other, overcome stereotypes, and in so doing prepare themselves for leadership positions in society. Many critics of affirmative action say that there is at best a weak correlation between race and having a range of views presented in the classroom.

Others say the Constitution does not permit the government to sort people by race, no matter how worthy its goal. “While racial diversity on college campuses is beneficial, it cannot be attained by racial discrimination,” said Edward Blum, an adviser to Ms. Fisher and a driving force behind the Fisher case.

The competing arguments are hard to test, but a recent visit to a freshman seminar at the University of Texas at Austin suggested that the intellectual life of undergraduates there is varied and vibrant.

The course was called Debates on Democracy in America, and the topic that day was “The Known World,” Edward P. Jones’s novel about a black slave owner. It was only the third week of class, but the 18 students, of all sorts of ethnicities and backgrounds, talked easily and earnestly about contemporary echoes of slavery. An Asian student mentioned cheap labor in China. A Hispanic one talked about the ways employers in the United States take advantage of illegal immigrants.

Other comments ran counter to possible stereotypes. D’wahn Kelley, a black student, said he hesitated to condemn the slave owner in the novel too harshly. “You’re judged on what you know, not what you don’t know,” he said, referring to the limits of the character’s moral imagination. “If you wanted to be successful, you had a right to own slaves.”

In response, Ashley Vasquez, a Hispanic student, said the she rejected “the whole idea that you have to learn right and wrong.” “It’s hard for me to think,” she said, “that you can go about your day thinking, ‘Oh, I’m going to own a human being.’ ”

Three-quarters of applicants from Texas are admitted under a program that guarantees admission to the top students in every high school in the state. (Almost everyone calls this the Top Ten program, though the percentage cutoff can vary. Ms. Fisher barely missed the cutoff.) The remaining Texas students and those from elsewhere are considered under standards that take account of academic achievement and other factors, including race and ethnicity. The Top Ten program has produced substantial racial and ethnic diversity. In the fall of last year, freshmen who enrolled under the program were 26 percent Hispanic and 6 percent black. Texas is 38 percent Hispanic and 12 percent black.

The practical question in Austin is what eliminating the additional race-conscious admissions program would mean for seminars like the one on democracy, for lecture classes and for interactions in cafeterias and dormitories.

The university said the Top Ten program was a blunt instrument and that classes in many subjects have few or no minority students. It adds that the diversity generated by the Top Ten program is “mostly a product of the fact that Texas high schools remain highly segregated in regions of the state,” which “limits the diversity that can be achieved within racial groups.”

Among the kind of student excluded by the Top Ten program, the university said is “the African-American or Hispanic child of successful professionals in Dallas who has strong SAT scores and has demonstrated leadership ability in extracurricular activities but falls in the second decile of his or her high school class (or attends an elite private school that does not rank).”

Ms. Fisher’s lawyers called that “a newly minted interest in elitism dressed up as ‘intra-racial’ diversity.” They added that the university is making the unseemly pitch for “its preferred kind of minorities” at the expense of white students like Ms. Fisher with similar qualifications.

Talking in the hallway after the seminar, Joao Eloy, who was admitted outside the Top Ten program, said he had mixed feelings about the university’s approach. “My only concern is if diversity becomes a priority above merit,” he said, adding that he was wary of any system that “punishes Asians and poor whites, to name a few.” But Mr. Eloy, who said his heritage was Brazilian (making him Latino but not Hispanic, he said), said classrooms were enriched by a mix of voices. “The different perspectives help a lot,” he said. “It makes it really interesting.”

Nosa Aimuyo, whose parents are Nigerian immigrants and who was also admitted outside the Top Ten program, said race-conscious admissions were needed to address “disparities in opportunity between high schools, which disproportionately affect minorities.”

In an interview in his office in Austin, William C. Powers Jr, the university’s president, said the attributes that the university seeks have many dimensions. “We want diversity in terms of economic background, first generation, geography, inner city, suburban middle class,” he said. Asked what he would say to Ms. Fisher, whose own background is middle class, about her disappointment at being rejected, Mr. Powers paused for a moment. “We look at everyone’s holistic characteristics,” he said.

Last month, Ms. Fisher spent a morning chatting with a reporter at a private club in Washington and then took an impromptu tour of the Supreme Court, where the grandeur of the surroundings seemed to bring home to her the gravity of the question she had presented to the justices. She is working in Austin, where she had wanted to be in the first place, as a financial analyst. She said her college years at Louisiana State had been fine and that she had enjoyed the camaraderie of the bowling team. But she added that she had lost a benefit that her state’s government had decided to distribute on a basis other than merit. “The only thing I missed out on was my post-graduation years,” she said. “Just being in a network of U.T. graduates would have been a really nice thing to be in. And I probably would have gotten a better job offer had I gone to U.T.” She said she was trying to come to terms with her role in a case that could reshape American higher education. Asked if she found it interesting or exciting or scary, she said, “All of the above.” But she did not hesitate to say how she would run an admission system. “I don’t think,” she said, “that we even need to have a race box on the application.”

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“Color of Fear”

Hope you find this video as powerful as I did. This is an excerpt from the documentary, “Color of Fear”. 

Taken from: http://www.youtube.com/watch?v=uxfSzh_pA3w&feature=related

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“Trayvon Martin’s Girlfriend Recalls Final Call, Justice Dept Steps In”

Taken from: http://colorlines.com/archives/2012/03/trayvon_martins_girlfriend_was_on_phone_with_him_she_recalls_his_final_moments.html

March 20, 2012

On Monday morning ABC News published an interview with a 16-year old girl who is believed to have been on the phone with Trayvon Martin moments before neighborhood watch volunteer George Zimmerman shot him dead.

“He said this man was watching him, so he put his hoodie on. He said he lost the man,” Martin’s friend said told ABC News, in an interview with lawyers asking the questions because the girl is underage. “I asked Trayvon to run, and he said he was going to walk fast. I told him to run but he said he was not going to run.”

ABC News verified phone records and the girl’s statements are believed to be accurate.

“Trayvon said, ‘What, are you following me for,’ and the man said, ‘What are you doing here.’ Next thing I hear is somebody pushing, and somebody pushed Trayvon because the head set just fell. I called him again and he didn’t answer the phone,” the girl went on to say.

But at the moment Martin’s call ended, several 911 call recordings pickup right as someone is heard screaming for help in the background. And this is where some say local police have shielded Zimmerman.

The Miami Herald provides more details:

Several witnesses said they heard cries that sounded like a boy wailing — howling silenced by the crack of gunfire — and were shocked to hear police later portray the cries as Zimmerman’s. One witness said police ignored her repeated phone calls.

The police chief was accused of telling lies big and small in ways that shielded Zimmerman. The family hired attorneys who helped devise a national campaign to demand a federal investigation.

According to a statement by the Justice Department, “The department will conduct a thorough and independent review of all of the evidence and take appropriate action and the conclusion of the investigation. … The government must prove beyond a reasonable doubt that a person acted intentionally and with the specific intent to do something which the law forbids. Negligence, recklessness, mistakes and accidents are not prosecutable under the federal criminal civil rights laws.”

Close to 550,000 people have signed an online petition on Change.org urging law enforcement officials to step in and arrest Zimmerman. ColorOfChange.org has also launched a petition that calls for the local police department be made accountable for mishandling Martin’s case.

A grand jury will also look into the shooting death of Martin, Brevard County State Attorney Norm Wolfinger announced on Tuesday.

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“Health care reform law helps 1.3 million minority young adults obtain health insurance”

Though the Affordable Care Act has its limits (it doesn’t cover undocumented immigrants, it only extends health care for young adults whose parents have an existing health care plan – to name a few), it has made a big difference. Hopefully universal health care will be a reality for Americans one day. 

Taken from: http://www.hhs.gov/news/press/2012pres/03/20120307a.html

March 7, 2012

New data released today by Health and Human Services shows that the Affordable Care Act has extended health insurance to a substantial number of racial and ethnic minorities nationwide. The health care reform law allows young adults to stay on their parents’ insurance plans through age 26.

The data, based on combined estimates from the National Health Interview Survey and the Current Population Survey, indicate that approximately 736,000 Latinos, 410, 000 Blacks, 97,000 Asian Americans, and 29,000 American Indian/Alaska Natives have gained coverage because of the law.

Highlighted in an HHS issue brief, the data coincides with a research letter also published today in the Journal of the American Medical Association (JAMA). “As a result of the Affordable Care Act, we are making strides in giving every American regardless of race or ethnicity a fair shot at quality, affordable health coverage,” said HHS Secretary Kathleen Sebelius. “Because of the law, more and more young adults can breathe a little easier knowing they have health coverage.”

The studies released today provide the first estimates of the law’s effects on young adults in minority groups.  “These results show that the Affordable Care Act has already made a real difference in the lives of young adults, and that the benefits have occurred for Americans across racial and ethnic lines,” said Richard Kronick, Ph.D., HHS deputy assistant secretary for planning and evaluation, and one of the study’s authors.  “The Affordable Care Act has helped give millions of young adults – white and black, Latino and Asian – the security of health insurance as they begin to build their careers and their families.”

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“San Antonio prep hoops fans accused of racism over ‘USA, USA’ chant”

Taken from: http://sports.yahoo.com/blogs/highschool-prep-rally/san-antonio-prep-hoops-fans-accused-racismabover-usa-123930890.html

March 8, 2012

A high-profile high school in one of the wealthiest districts of the San Antonio region finds itself under fire after its fans chanted “USA, USA, USA” following its boys basketball team’s regional final victory against a team made up predominantly of Hispanic players.

As reported by KENS5.com, the Alamo Heights (Texas) High boys basketball team’s regional title celebrations were marred by the aforementioned “USA” chants, which came from the school’s fan section in the school’s Littleton Gym.

While San Antonio Independent School District athletics director Gil Garza insisted that Alamo Heights boys basketball coach Andrew Brewer acted quickly to quash the inflammatory chants, the school at which they were directed — San Antonio (Texas) Edison High – filed an official complaint about the incident with the University Interscholastic League, the governing body which oversees Texas public high school extracurricular activities. ”I appreciate coach Brewer taking the action he took to stop it,” Garza told KENS5. “Our kids try real hard and work extra hard to get to the regional tournament, and then we have to worry about them being subjected to this kind of insensitivity. To be attacked about your ethnicity and being made to feel that you don’t belong in this country is terrible. Why can’t people just applaud our kids? It just gets old and I’m sick of it. Once again, we’re on pins and needles wondering what’s going to happen.”

The chants — which can be heard in the video from San Antonio TV station KSAT below — and subsequent brouhaha overshadowed Alamo Heights’ first berth in the state basketball tournament in 21 years, earned by virtue of a 50-39 victory against Edison.

The Alamo Heights School District will now have 10 days to officially respond to the complaint from SAISD, but the district’s superintendent wasted no time in offering up his apologies for the fan section’s actions, which you can hear in this video from San Antonio TV station KSAT. ”Obviously, we were disappointed that this happened,” Alamo Heights superintendent Kevin Brown, who reportedly apologized to SAISD officials personally, told KENS5. “That’s not who we are as a community and that’s not who we are as a school. It’s not something that’s acceptable for us. Our kids are very respectable. We have to remember that they’re teenagers, and kids make mistakes. Still, there are consequences. We have tried to use this as a teachable moment for them. We have talked to our students. We’ve taken responsibility for it, although what happened is not representative of everybody who was there.”

Meanwhile, at least one report noted that Edison students may have inflamed the situation by chanting “Alamo whites” either before or after the “USA, USA” chant began. Still, while that claim was reported by one San Antonio Express-News columnist it has not been substantiated by other sources (though it has also been perpetuated by Alamo Heights supporters online, which doesn’t necessarily speak to its veracity or lack thereof).

While it may still be some time before all the consequences connected with the chanting incident are sorted out, the fans whom Brewer and other Alamo Heights officials identified as being involved in the chanting incident have already been banned from attending the team’s state semifinal against Dallas (Texas) Kimball High in Austin on Thursday.

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“Ruby Veridiano “Black & Yellow” (iLL-Literacy 2004)”

Taken from: http://www.youtube.com/watch?v=1ILABhuVr2w

iLL-Literacy’s Ruby Veridiano Ching captures the crowd with her account of the complications of love and race.

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“Asian American Journalists Association releases guidelines on Jeremy Lin media coverage”

Taken from: http://news.yahoo.com/blogs/cutline/asian-american-journalists-association-releases-guidelines-jeremy-lin-155822233.html

February 23, 2012

Given the media’s “Linsanity” surrounding Jeremy Lin, perhaps this was inevitable.

Following (justified) outrage over several examples of racially-insensitive coverage of Lin–including a headline published by ESPN.com which resulted in the firing of one staffer and suspension of another–the Asian American Journalists Association has issued a set of guidelines for media outlets salivating over the NBA’s Asian-American sensation.

“As NBA player Jeremy Lin’s prowess on the court continues to attract international attention and grab headlines, AAJA would like to remind media outlets about relevance and context regarding coverage of race,” the group wrote in an advisory. “In the past weeks, as more news outlets report on Lin, his game and his story, AAJA has noticed factual inaccuracies about Lin’s background as well as an alarming number of references that rely on stereotypes about Asians or Asian Americans.”

Among the “danger zones” identified by AAJA:

“CHINK”: Pejorative; do not use in a context involving an Asian person on someone who is Asian American. Extreme care is needed if using the well-trod phrase “chink in the armor”; be mindful that the context does not involve Asia, Asians or Asian Americans.

And:

“ME LOVE YOU LIN TIME”: Avoid. This is a lazy pun on the athlete’s name and alludes to the broken English of a Hollywood caricature from the 1980s.

AAJA urged caution “when discussing Lin’s physical characteristics, particularly those that feminize/emasculate the Asian male (Cinderella-story angles should not place Lin in a dress). Discussion of genetic differences in athletic ability among races should be avoided. In referring to Lin’s height or vision, be mindful of the context and avoid invoking stereotypes about Asians.”

The group added: “Stop to think: Would a similar statement be made about an athlete who is Caucasian, African American or Latino?”

Below are the AAJA’s guidelines in full:

THE FACTS

1. Jeremy Lin is Asian American, not Asian (more specifically, Taiwanese American). It’s an important distinction and one that should be considered before any references to former NBA players such as Yao Ming and Wang Zhizhi, who were Chinese. Lin’s experiences were fundamentally different than people who immigrated to play in the NBA. Lin progressed through the ranks of American basketball from high school to college to the NBA, and to characterize him as a foreigner is both inaccurate and insulting.

2. Lin’s path to Madison Square Garden: More than 300 division schools passed on him. Harvard University has had only three other graduates go on to the NBA, the most recent one being in the 1950s. No NBA team wanted Lin in the draft after he graduated from Harvard.

3. Journalists don’t assume that African American players identify with NBA players who emigrated from Africa. The same principle applies with Asian Americans. It’s fair to ask Lin whether he looked up to or took pride in the accomplishments of Asian players. He may have. It’s unfair and poor journalism to assume he did.

4. Lin is not the first Asian American to play in the National Basketball Association. Raymond Townsend, who’s of Filipino descent, was a first-round choice of the Golden State Warriors in the 1970s. Rex Walters, who is of Japanese descent, was a first-round draft pick by the New Jersey Nets out of the University of Kansas in 1993 and played seven seasons in the NBA; Walters is now the coach at University of San Francisco. Wat Misaka is believed to have been the first Asian American to play professional basketball in the United States. Misaka, who’s of Japanese descent, appeared in three games for the New York Knicks in the 1947-48 season when the Knicks were part of the Basketball Association of America, which merged with the NBA after the 1948-49 season.

DANGER ZONES

“CHINK”: Pejorative; do not use in a context involving an Asian person on someone who is Asian American. Extreme care is needed if using the well-trod phrase “chink in the armor”; be mindful that the context does not involve Asia, Asians or Asian Americans. (The appearance of this phrase with regard to Lin led AAJA MediaWatch to issue statement to ESPN, which subsequently disciplined its employees.)

DRIVING: This is part of the sport of basketball, but resist the temptation to refer to an “Asian who knows how to drive.”

EYE SHAPE: This is irrelevant. Do not make such references if discussing Lin’s vision.

FOOD: Is there a compelling reason to draw a connection between Lin and fortune cookies, takeout boxes or similar imagery? In the majority of news coverage, the answer will be no.

MARTIAL ARTS: You’re writing about a basketball player. Don’t conflate his skills with judo, karate, tae kwon do, etc. Do not refer to Lin as “Grasshopper” or similar names associated with martial-arts stereotypes.

“ME LOVE YOU LIN TIME”: Avoid. This is a lazy pun on the athlete’s name and alludes to the broken English of a Hollywood caricature from the 1980s.

“YELLOW MAMBA”: This nickname that some have used for Lin plays off the “Black Mamba” nickname used by NBA star Kobe Bryant. It should be avoided. Asian immigrants in the United States in the 19th and 20th centuries were subjected to discriminatory treatment resulting from a fear of a “Yellow Peril” that was touted in the media, which led to legislation such as the Chinese Exclusion Act.

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“Loving v. Virginia (1976)”

To celebrate Valentine’s Day, here is an article reminding us of the landmark Loving v. Virginia (1967) case that legalized interracial marriage. 

Taken from: http://www.facinghistory.org/eugenics-race-marriage

In challenging students to choose a mate carefully, the author of The New Civic Biology (Reading 1) implied that it was an individual choice. And for some individuals like the young men from Michigan described in the reading, it was. In other parts of the United States, the government had a voice in that decision, as Richard Loving and Mildred Jeter would discover.

Loving and Jeter grew up in Virginia’s rural Caroline County in the 1950s. They met at a dance and dated for a few years before deciding to marry. After a wedding in Washington, D.C., they returned to Virginia to start a family. Historians Peter Irons and Stephanie Guitton write:

Six weeks later, the Lovings had a terrible shock. Sheriff Garnet Brooks arrived with a warrant directing him to bring “the body of said Richard Loving” before a judge. He dragged the Lovings out of bed. And what was their crime? Rich was white and Mildred had mixed black and Indian ancestry. Their marriage violated a Virginia law providing that “if any white person intermarry with a colored person”— or vice versa—each party “shall be guilty of a felony” and face prison terms of five years.

The Lovings pleaded guilty to avoid prison. Judge Leon Bazile suspended a one-year sentence if they agreed to leave Virginia for twenty-five years. The Lovings moved to Washington, but they were country people and couldn’t adjust to city life. They came back to Caroline County and lived a fugitive life for nine years, sheltered by family and friends and raising three small kids. “I never expected . . . such a beating,” Rich said later. “It was right rough.”

Rich appealed for help to Attorney General Robert Kennedy in 1963. Kennedy sent his letter to the American Civil Liberties Union, which recruited two Virginia lawyers, Philip Hirschkop and Bernard Cohen. They [argued] that the Lovings’ conviction [violated] the Fourteenth Amendment’s guarantee of “equal protection of the laws” to Americans of all races. Civil rights and church groups [supported] the appeal.

In 1967, the case now known as Loving v. Virginia reached the Supreme Court. Ten days after the couple’s ninth wedding anniversary, the justices issued a unanimous opinion: Virginia’s law was unconstitutional. This ruling also overturned anti-miscegenation laws—laws that banned marriages between whites and individuals of other “races”—in fifteen other states. Chief Justice Earl Warren stated the court’s opinion:

Marriage is one of the “basic civil rights of man,” fundamental to our very existence and survival. . . . To deny this fundamental freedom on so unsupportable a basis as the racial classifications embodied in these statutes . . . is surely to deprive all the State’s citizens of liberty without due process of law. The Fourteenth Amendment requires that the freedom of choice to marry may not be restricted by invidious racial discriminations. Under our Constitution, the freedom to marry, or not marry, a person of another race resides with the individual and cannot be infringed by the state.

Anti-miscegenation laws date back to colonial times. The first such statute was passed by the Maryland General Assembly in 1691. Other colonies followed suit. These laws were an American invention.There was no ban on interracial marriage in England at the time. By the late 1800s, 38 states had anti-miscegenation statutes. As late as 1924 these laws were on the books in 29 states. Anti-miscegenation laws varied greatly in the way they defined whom one could and could not marry. In a legal brief filed in Loving v. Virginia, the National Association for the Advancement of Colored People (the NAACP) commented on the inconsistencies in these laws:

In Mississippi, Mongolian-White marriages are illegal and void, while in North Carolina they are permitted. . . . In Arkansas, a Negro is defined as any person who has in his or her veins “any Negro blood whatever”; in Florida, one ceases to be a Negro when he has less than “one-eighth of African or Negro blood,” and in Oklahoma, anyone not of the “African descent” is miraculously transmuted into a member of the white race.

A number of states updated their anti-miscegenation laws in the 1920s. The Virginia Racial Integrity Act of 1924, which the Lovings violated, is a good example. Its sponsors used eugenic arguments to justify restrictions. They argued that interracial relationships are “dysgenic unions” in which “the superior group (whites) risks polluting their germ plasm with inferior hereditary traits.” Lothrop Stoddard, a lawyer and self-proclaimed eugenics expert, supported the proposed law. He told Virginia lawmakers:

White race purity is the cornerstone of our civilization. Its mongrelization with non-white blood, particularly with Negro blood, would spell the downfall of our civilization. This is a matter of both national and racial life and death, and no efforts would be spared to guard against the greatest of all perils—the perils of miscegenation.

On March 20, 1924, state lawmakers passed the Virginia Racial Integrity Act by a wide margin, and the governor signed it into law. The Virginia law remained on the books until 1967 when the Supreme Court overturned it in Loving v. Virginia. The law stated in part:

Section 1-14 of the Virginia Code: Colored persons and Indians defined—Every person in whom there is ascertainable any Negro blood shall be deemed and taken to be a colored person, and every person not a colored person having one fourth or more of American Indian blood shall be deemed an American Indian. . . .

Section 20-54 of the Virginia Code:Intermarriage prohibited; meaning of term ‘white persons.’—It shall hereafter be unlawful for any white person in this State to marry any save a white person, or a person with no other admixture of blood than white and American Indian. For the purpose of this chapter, the term ‘white person’ shall apply only to such person as has no trace whatever of any blood other than Caucasian; but persons who have one-sixteenth or less of the blood of the American Indian and have no other non-Caucasic blood shall be deemed to be white persons. . . .

Section 20-58 of the Virginia Code: Leaving State to evade law —If any white person and colored person shall go out of this State, for the purpose of being married, and with the intention of returning, and be married out of it, and afterwards return to and reside in it, cohabiting as man and wife, they shall be punished as provided in §20-59, and the marriage shall be governed by the same law as if it had been solemnized in this State. The fact of their cohabitation here as man and wife shall be evidence of their marriage.

Section 20-59 of the Virginia Code: Punishment for marriage.—If any white person intermarry with a colored person, or any colored person intermarry with a white person, he shall be guilty of a felony and shall be punished by confinement in the penitentiary for not less than one nor more than five years.

Walter Plecker, a physician and the director of the Virginia Board of Vital Statistics, was responsible for the enforcement of the law in the early 1900s. He and his staff relied on birth certificates, marriage licenses, tax records, and gossip to decide who was white and who was not. Plecker “corrected” birth certificates if he thought a person was trying to “pass” as white. He targeted Native Americans in the belief that they were really blacks trying to pass as something else. The pride Plecker took in his work is evident in a letter he wrote in 1943, during World War II: “Our own indexed birth and marriage records, showing race, reach back to 1853. Such a study has probably never been made before. . . . Hitler’s genealogical study of the Jews is not more complete.”

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“Vanity Fair cover controversy”

Taken from: http://www.examiner.com/literary-in-national/vanity-fair-cover-controversy

February 2, 2012

Once again the Vanity Fair “Hollywood” issue is causing quite a kerfuffle. The entertainment and fashion magazine’s Marchfront cover features some of film’s forecasted “it” girls of 2012. The likes of Oscar-nominated “Dragon Tattoo” star Rooney Mara and “The Help” starlet Jessica Chastain. “Hunger Games” star Jennifer Lawrence and “Alice in Wonderland” star Mia Wasikowska are also on the front cover. All very talented, beautiful actresses adorned in icy pastels backdropped by an all-white art deco set. Perhaps the only splashes of color are found on the magazine’s second and third foldout panels: women of color, that is.

“Mission Impossible” star Paula Patton and “Pariah” star Adepero Oduye, two women of color, are pictured inside the magazine’s fold – not on the front cover with their white counterparts.

“This has become a tradition at Vanity Fair,” Princeton professor of African American Studies Dr. Daphne A. Brooks recently told Fox News.

Vanity Fair has been tucking talent of color inside the folds of its “Hollywood” issues for years. In 2005 actresses Rosario Dawson and Kerry Washington were pushed to the inside pages. In 2008 it was Zoe Saldana and America Ferrera. In 2009 and 2010 no actors of color were featured at all. In 2011 “Hurt Locker” star Anthony Mackie was scooted to an inside panel.

In the previous eight years only one person of color has appeared on a Vanity Fair “Hollywood” cover: comedian Chris Rock.

In 2010, Access Hollywood’s Shaun Robinson blogged about the issue. She wrote:

If the criteria to be considered for the cover of Vanity Fair is the actresses must have a body of work behind them – then the question is, where are all the mainstream roles for the terrific and qualified young actresses – black, Hispanic, Asian, Indian? Where are they?

Maybe what we want Vanity Fair to do is not to follow Hollywood’s lead but to take the lead in changing attitudes and celebrate the many diverse and talented actresses out there. Because a picture is worth a thousand words.

Asked her opinion about the cover, actress Zoe Saldana told Access Hollywood Wednesday, “I know that it’s just a matter of time until magazines, the media, our art, our culture, our colloquial lifestyle tags along to our reality.”

***

For more pictures on covers from previous editions, as well as a similar article: http://blogs.babble.com/famecrawler/2012/01/31/vanity-fairs-hollywood-issue-pushes-actors-of-color-to-the-side-every-year-photos/

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“Rethinking Columbus Banned in Tucson”

Taken from: http://rethinkingschoolsblog.wordpress.com/2012/01/13/rethinking-columbus-banned-in-tucson/

January 13, 2012

Imagine our surprise.

Rethinking Schools learned today that for the first time in its more-than-20-year history, our book Rethinking Columbus was banned by a school district: Tucson, Arizona. According to journalist Jeff Biggers, officials with the Tucson Unified School District ordered that teachers pull the book from their classrooms, evidently as an outcome of the school board’s 4-1 vote this week to abolish the Mexican American Studies program.

As I mentioned to Biggers when we spoke, the last time a book of mine was outlawed was during the state of emergency in apartheid South Africa in 1986, when the regime there banned the curriculum I’d written, Strangers in Their Own Country, likely because it included excerpts from a speech by then-imprisoned Nelson Mandela. Confronting massive opposition at home and abroad, the white minority government feared for its life in 1986. It’s worth asking what the school authorities in Arizona fear today.

I called the Tucson schools this morning seeking a statement about why they ordered Rethinking Columbus removed from classrooms. The superintendent’s office referred me to Cara Rene, Director of Communications and Media Relations for the school district. Rene has not yet returned my two phone calls.

For the record, Rethinking Columbus is Rethinking Schools’ top-selling book, having sold well over 300,000 copies. And over the years many school districts have not banned, but have purchased Rethinking Columbus for use with students. These include: Portland, Ore., Milwaukee, San Francisco, Los Angeles, Toronto, Ont., Atlanta, New York City, Anchorage, Alaska, Minneapolis, St. Paul, Chicago, Albuquerque, Las Vegas, Oakland, San Diego, Portland, Maine, Washington, DC, Cincinnati; Rochester, NY, Cambridge, Mass., Missoula, Montana, and the state of Maryland, as well as smaller towns like Stillwater, Minnesota; Athens, Ohio; Eugene, Oregon; and Estes, Colorado.

We published the first edition of Rethinking Columbus back in September of 1991, on the eve of 500th anniversary of Columbus’s arrival in the Americas—what theChicago Tribune promised would be the “most stupendous international celebration in the history of notable celebrations.” Rethinking Schools was determined to provide teachers with resources to prompt a more critical approach to the commemoration.

In our introduction to that first edition of the book (edited by Bob Peterson, Barbara Miner, and me) we wrote, “Why rethink Christopher Columbus? Because the Columbus myth is basic to children’s beliefs about society. For many youngsters the tale of Columbus introduces them to a history of this country, even to history itself. The ‘discovery of America’ is children’s first curricular exposure to the encounter between two races. As such, a study of Columbus is really a study about us—how we think about each other, our country, and our relations with people around the world.”

Twenty years later, these still seem like pretty sound reasons to “rethink Columbus.” And we would ask school officials in Tucson: Why not rethink Columbus?

What’s to fear? Rethinking Columbus offers teaching strategies and readings that teachers can use to help students consider perspectives that are too often silenced in the traditional curriculum. For example, in 30 years of teaching, virtually all my high school students had heard of the fellow who is said to have discovered America: Christopher Columbus. However, none had heard of the people who discovered Columbus: the Taínos of the Caribbean. That fact underscores the importance of teachers having the resources to offer a fuller history to their students. Further, it points out the importance of developing teaching materials that ask students to interrogate the official curriculum about what (and who) it remembers and what (and who) it ignores—and why?

Of course, the suppression of our book is only a small part of the effort by Arizona school officials to crush the wildly successful Mexican American Studies program in Tucson. The program itself exemplifies an effort to address critical questions about stories sorely lacking in today’s corporate-produced textbooks and standardized curriculum. Students in the Mexican American Studies classes will now be dispersed to other classes, according to the resolution passed this week by the governing board of Tucson schools.

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“Is Hollywood ‘whitewashing’ Asian roles?”

Taken from: http://inamerica.blogs.cnn.com/2012/01/13/is-hollywood-whitewashing-asian-roles/

January 13, 2012

America’s embrace of Japanese pop culture, particularly manga and anime, hasn’t resulted in an embrace of Asian and Asian-American actors when those storylines go to Hollywood.

Two upcoming feature films based on Japanese material are already stirring controversy after rumors that white American actors will be cast as characters originally written as Japanese.

Tom Cruise is rumored to be in talks to play the lead role in the Warner Bros. adaptation of Japanese novel “All You Need is Kill,” replacing a Japanese main character. Warner Bros., which is owned by the same parent company as CNN, is also in the pre-production stages of making a live-action version of “Akira,” a graphic novel that was made into a landmark 1988 animated feature film in Japan. All of the actors rumored to be in consideration for the upcoming film’s main characters are white Americans, although casting calls invited actors of “any race” to audition.

That’s troubling to both the series’ devoted fans and advocates of diversity in casting.

Kent A. Ono, a professor of Asian-American studies at the University of Illinois at Urbana-Champaign, said the practice of casting white actors to play Asians and Asian-American characters has a long history in Hollywood. Until recent decades, this mostly took the form of white actors playing stereotypical representations of Asian characters, such as Mickey Rooney’s portrayal of I.Y. Yunioshi in 1961′s “Breakfast at Tiffany’s,” Rita Moreno as Tuptim and Yul Brynner as King Mongkut in the 1956 film “The King and I,” and Katharine Hepburn as Jade Tan in 1944′s “Dragon Seed.”

In recent years, Ono said, Asian characters have been replaced with white American versions played by big-name Hollywood stars. It happened with films like the 1960 western, “The Magnificent Seven,” which starred Brynner, Steve McQueen and Charles Bronson, and was based on the influential 1954 Japanese film by Akira Kurosawa, “Seven Samurai.” As Japanese manga and anime have grown more popular, it has happened in films like “Dragonball: Evolution” and “Speed Racer.”

“Animation and anime are these interesting contexts, because casting directors, producers and directors can say, ‘Well, the anime character is fictional and not a real live body … and to cast them as another race is OK,’” Ono said.

The result is fewer opportunities for Asian and Asian-American actors who want a shot at a powerful role.

“Not only do Asian-American actors find this a displacement of their ability to work as laborers, as performers in these sort of roles – they also find this an affront to their identity, to their work to overcome racism and be seen as legitimate actors,” Ono said.

Racebending.com, an international grassroots organization founded in 2009, protests what it sees as the “whitewashing” of film roles and pushes for the fair representation of minorities in media. Spokesman Michael Le said that the increasing popularity of manga and anime titles means that movie producers are keen to cash in, but many don’t see value in keeping the original Asian characters that made them popular. “I remember 10 years ago, I could walk into [the comics aisle of] a Barnes and Noble and it would be all western comics, all DC and Marvel. Now I walk in and the Asian section is bigger than the western comics section,” Le said. “Asian culture is enormously popular and acceptable, but the people are not. The people are inconveniently the wrong race, and so whitewashing is a result.”

Le and other fans want the studios to avoid the debacle associated with the 2010 live-action film “Avatar: The Last Airbender.” The M. Night Shamalyan production tanked with critics and fans after being dogged by controversy surrounding its casting. The ”Avatar” animated television series, on which the movie was based, takes place in a fantasy world populated by four Asian- and Inuit-based cultures. But the actors for each of the lead roles were white, except one – the villain, played by “Slumdog Millionaire” star Dev Patel. Racebending.com was formed to protest the production’s decision to “racebend” the characters – wordplay that alludes to the element “benders” from the “Avatar” series.

The Warner Bros.’ planned live-action adaptation of “Akira” has fans watching closely. According to articles in The Hollywood Reporter and sci-fi blog i09.com, Garret Hedlund was being tapped to play the lead role of Shotaro Kaneda, with Kristen Stewart, Helena Bonham Carter and Ken Watanabe in talks to play other main roles. Except for Watanabe, who is Japanese, all are white. An unnamed studio insider told the Hollywood Reporter for a January 5 storythat preproduction had stopped due to issues related to script, budget and casting. Warner Bros. spokeswoman Jessica Zacholl said the studio had no comment regarding the holdup in production for “Akira” or any rumored casting decisions.

The original Japanese anime version of “Akira,” made in 1988, is considered a pinnacle of Japanese animated film. The story revolves around a catastrophic explosion that destroys the city of Tokyo – an explosion which is first implied to be nuclear in origin, a reminder of fears about atomic destruction in Japan since the bombings of Hiroshima and Nagasaki.

Fans of the manga and original movie question whether the nuances of a plot so deeply intertwined with Japanese history can survive a setting change to Manhattan.

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“Mexicans confront racism with white, black doll video”

Taken from: http://latimesblogs.latimes.com/world_now/2011/12/mexico-racism-video-children-debate-race.html#more

December 30, 2011

Is Mexico’s an inherently racist society? Does the culture overwhelmingly favor those with light skin over those with dark skin? And if so, is that a legacy of European colonialism or present-day images in television and advertising?

These are among the thorny questions emerging in online forums in Mexico since a government agency began circulating a “viral video” showing schoolchildren in a taped social experiment on race. The kids are seated at a table before a white doll and a black doll, and are asked to pick the “good doll” or the doll that most resembled them. The children, mostly brown-skinned, almost uniformly say the white doll was better or most resembled them.

One child in the video with mixed-race features says the white doll resembled him “in the ears.”

“Which doll is the good doll?” a woman’s voice asks the child.

“I am not afraid of whites,” he responds, pointing to the white doll. “I have more trust.”

Mexico’s National Council to Prevent Discrimination, or Conapred, in mid-December began circulating the video, modeled on the 1940s Clark experiments in the United States. The children who appear in it are mostly mestizos, or half-Spanish, half-Indian, and a message said they were taped with the consent of their parents and told to respond as freely as they could.

Mexicans who saw the video said online that they were dismayed but not surprised by its results, and also offered some criticism for the agency that produced it.

Commenters have noted that the options were “very limiting” by offering only black and white, or good and bad, when in Mexico the majority of the population is mixed-race, mostly European and indigenous, and to a lesser extent African and Asian backgrounds. ”It is a poorly formulated question, it is pretentious,” one user said on the website VivirMexico (link in Spanish). Yet many also said the video reveals a deep-seated prejudice that is taught to children in Mexico from an early age.

In 2010, the Televisa network was criticized for showing actors in black face during the World Cup in South Africa. In May, the case of a black man who died after a confrontation with police in Mexico City led to protests against Mayor Marcelo Ebrard.

Wilner Metelus, a sociology professor and leader of a committee advocating for Afro-Mexicans and black immigrants, said the doll video shows how far the country must go to recognize the prevalence of racism and the need to educate young people. ”The Mexican state still does not officially recognize Afro-Mexicans. There are few texts that talk about the presence of Africans in Mexico,” Metelus said. “We need a project in the schools to show that the dark children are just the same as them, as the lighter children. And not only in schools; it is also necessary in Mexican families.”

On Friday, the daily La Jornada published a report saying black immigrants in Mexico and the Afro-Mexican minority still suffer racism and discrimination that is not adequately acknowledged by the government (link in Spanish). ”[Dark] skin color is still associated with foreignness,” Luz Maria Martinez, a leading anthropologist on Afro-Mexican culture, told the newspaper. “We do not know how to value the indigenous culture, which is very rich, or the African culture, which is as great as any in the world.”

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“Perceptions of discrimination a black and white story”

Taken from: http://inamerica.blogs.cnn.com/2011/12/12/perceptions-of-discrimination-a-black-and-white-story/?hpt=us_bn1

December 12, 2011

(CNN) - A study that examines three years of opinion survey data says that black and white Americans are still miles apart regarding their perceptions of equality or inequality among blacks and whites. It identifies racial bias among whites as a potential reason for that difference in perception.

“Post-Racial? Americans and Race in the Age of Obama,” released Monday by the nonprofit Greenlining Institute, found a link between white survey respondents’ perception of blacks and whether they believed discrimination to be a major problem in today’s society.

When asked how much discrimination currently exists in America, 56.4% of black respondents said there was “a lot.” Among Latinos, 26.9% gave that answer. About the same amount – 26% – of respondents who reported their race as “other” said that. But only 16% of white respondents said they thought “a lot” of discrimination existed in today’s America. The majority of white respondents said there was either “some” (44.4%) or “a little” (39.5%) discrimination.

White people who said there was “some” or “a little” discrimination were more likely to agree with statements such as “Irish, Italians, Jewish and many other minorities overcame prejudice and worked their way up. Blacks should do the same without any special favors,” and, “It’s really just a matter of some people not trying hard enough; if blacks would only try harder they could be just as well off as whites.”

The Greenlining Institute study analyzed data from the American National Election Panel Survey (ANES) conducted by the University of Michigan and Stanford University, as well as census data. The ANES researchers spoke with a representative sample of about 1,800 Americans on 12 occasions between January 2008 and July 2010. Greenlining is a nonprofit policy and leadership institute whose stated goal is to work for economic and racial equality. ”Americans are diversifying and if we want to keep ahead and keep America going forward, we have to acknowledge these disparities. If we don’t, it makes it hard to tackle them,” said Dr. Daniel Byrd, the Greenlining Institute’s research director and the study’s primary author.

Tim Wise is anti-racist essayist and activist whose work often deals with white responses to racism.  He says that white disbelief in black claims of discrimination is nothing new – and that white people need to take a closer look at why so many people of color believe they are subject to prejudice.

“I think they need to reflect on why there’s such a division,” said Wise, who is white. “There’s only two ways you can interpret it: You can either interpret that [black people] are insane and borderline neurotic, that they don’t know their own life; or you could look at it and say maybe black people do know their own life, and maybe it’s worth listening to them about it.”

Among the study’s other findings:

  • Although 62% of white people questioned in the survey believed that blacks’  level of health was about the same as their own, only 43.8% of blacks agreed. But according to statistical data from the National Center for Health Statistics and the Office of Minority Health, there are definite disparities in health and health care.  As of 2007, white life expectancy at birth was 4.8 years higher than for blacks.  The infant mortality rate among black women was almost two and a half times higher than for white women. The asthma rate among black children is double that of white children.
  • More than two-thirds of black people surveyed (67%) believed that black people in general make less money than whites. But the majority of whites (59%) believed that they made about the same. According to U.S. Department of Labor statistics, blacks’ median weekly earnings were as much as $500 less than the median earnings of whites between 2009 and 2011.
  • Another question asked who the U.S. government treated better: blacks or whites. Twenty-eight percent of whites believed that blacks were treated better, and 63% thought the races were treated about equally. But only 1 percent of blacks thought they were treated better, and most blacks believed that whites either received better treatment  (56.4%) or were treated about the same by the federal government (42.5%).

Why is there such a gap between how much discrimination is reported by blacks versus how much is believed to exist by whites? Wise says that the reason why whites don’t know or don’t acknowledge the racism or discrimination experienced by blacks and other people of color is because they don’t have to know or acknowledge it.

“No matter what I want to do with my life, to demonstrate that I know the reality of people of color is not going to be on the test,” Wise said. “But for people of color to get a job, any job, they’re going to have to know the things that white folks in those fields think are valuable pieces of information. People of color have to know white knowledge, white wisdom, and what their experience is, but white people don’t have to know the experiences of people of color.”

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“‘Why’d You Give That N***** Your Eraser?’: When Your 10-Year-Old Is Called Racial Slurs at School”

Taken from: http://www.racialicious.com/2011/12/07/why%E2%80%99d-you-give-that-n-your-eraser-when-your-10-year-old-is-called-racial-slurs-at-school/#more-19271

December 7, 2011

“Why’d you give that n***** your eraser?”

I send my two sons to school to learn, not so that they can be called racial slurs. But on Wednesday, a boy in 10-year-old Mr. O’s fifth grade class decided to make sure that the classroom was an extra welcoming learning environment. He posed the above question to another student, after that kid decided to give my son an eraser.

My son told me about it when I went to pick him up from his after school program and of course I was angry and upset, but I also felt numb. I am the mother of two black males in the United States. That means this is not the first time my boys have been called a racial slur.

I could write about how we are not post-racial and this is exhibit A of why I believe that racism is still America’s most vital and challenging issue. But it came to me that there’s something powerful about letting children–the most innocent of us all–share what it feels like to be called the n-word in class.

Last night I asked the boys if they’d like to talk about the racial slurs they’ve been called, and how it makes them feel. They were excited to share–we all know it’s cathartic to be able to share something painful that’s happened–and I’m glad that they know that they don’t have to keep the racism they face a secret or act like it’s not a big deal–or that it’s something they have to be ashamed of.

I filmed this interview with my boys before they went to sleep and in it Mr. T, my eight-year-old details being called an African bitch at school, and he talks about the first time he remembers being called the n-word. Mr. O talked about this most recent incident in his school, and then both boys talked about how it feels to know that when kids say these things, you still have to be in the classroom with them and what they think schools should do.

I have cried every time I watch the six minutes of this clip. It hurts like nothing else to know that children think it’s OK to call other children dehumanizing names that are steeped in the sickness of this nation’s racism.

(Editor’s note: a transcript of the video is under the cut – Arturo)

Mr. T (left): I would like to talk about racism. Kids have called me the n-word three times and for all those three times, they didn’t have a good reason. And, it’s racist for someone to call me that because the n-word is a racist word for black people and I’ve been called an African b-word once. What I told the kid the next day who called me that is, just because I’m black doesn’t mean I’m African. Because if I was African I’d be coming from Africa, and I don’t come from Africa. So that doesn’t make me African, and so that didn’t make sense for him to call me an African b-word. Anyway, it still would’ve been offensive if he just called me the b-word. Kids have spit in my face twice, and I didn’t like either of those, because it was just gross, and I hated it.

Mr. O: Hi, my name is Mr. O. About two days ago in my classroom – I’m in the fifth grade, and my teacher is a black male, so -

Mr. T: Mine too.

Mr. O: So it turns out a kid called me the n-word in class today. So I told my teacher who’s a black male, so it offended him very easily, too. He was born in the time when racism was still really active, so he was really mad with the kid, so the kid got suspended. But I didn’t like being called that, because it’s just not cool, you know?

Liz: Why isn’t it cool? Why do you think that kid called you that?

Mr. O: I’m not sure.

Mr. T: I think he called him that because basically he doesn’t know how offensive it can be to a black person. And he just thought that maybe it would be like a joke and he wouldn’t tell and no one would care, but that isn’t true. Because if it’s racist, everyone’s gonna wanna care about it, ’cause racism is a bad thing, and no one should ever want it.

Liz: What do you guys think would help kids not call each other the n-word or other names?

Mr. O: It could come from their parents, so their parents maybe could stop acting like that around their kids.

Mr. T: Maybe they could stop watching movies with the n-word. Like, one movie with the n-word isMalcolm X. In that movie they say the n-word a lot.

Liz: What about … How does it make you feel, when you’re at school to learn, and you know that kids at school are calling you these names, and you still have to be in class with them?

Mr. T: It just feels like you wish you were in another class and that you never met this kid, or that you never came to this school. The first time I ever got called the n-word was when I was five, I think. I was at the park and this kid just walked up to me and called me the n-word for no reason. At first I didn’t know what the n-word was, but then I asked mom, and she told me, and I felt really sad that he called me that. And I’ve also been called the a-word once.

Liz (to Mr. O): How do you feel? Like, this kid’s gonna come back from being suspended and you still have to be in the [same] room. Do you think that that being suspended is gonna change his attitude any?

Mr. O: No.

Liz: What do you think would change his attitude?

Mr. T: If a person could have a talk with his parents, maybe.

Mr. O: Saying that it could affect his grade, maybe. And communication with other students.

Liz: Is there anything that you think schools should be doing to help students not be racist against each other?

Mr. T: They can make a festival for all the black heroes, maybe?

Liz: That’s a good idea. (To Mr. O) What were you gonna say?

Mr. O: I think the schools can do all that they can to help, but it’s mainly the kid who has to stop doing it himself or herself. Because the schools can do all that they can, but that still might not affect that kid. But the kid has to tell himself that it’s not okay.

Liz: Is there anything else you guys would like to say about this? Do you worry it’s gonna happen again?

Mr. T: Yes. Because I’ve already been called that so many times that I never want it to happen again, or anything like what I just talked about to happen again.

Mr. O: I hope it’s not gonna happen again, because a lot of the kids in my classroom are my friends.

Liz: Well thank you so much for telling us how you guys feel and sharing your experiences.

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“Some Asians’ college strategy: Don’t check ‘Asian’”

Taken from: http://news.yahoo.com/asians-college-strategy-dont-check-asian-174442977.html

December 3, 2011

Lanya Olmstead was born in Florida to a mother who immigrated from Taiwan and an American father of Norwegian ancestry. Ethnically, she considers herself half Taiwanese and half Norwegian. But when applying to Harvard, Olmstead checked only one box for her race: white. ”I didn’t want to put ‘Asian’ down,” Olmstead says, “because my mom told me there’s discrimination against Asians in the application process.”

For years, many Asian-Americans have been convinced that it’s harder for them to gain admission to the nation’s top colleges.

Studies show that Asian-Americans meet these colleges’ admissions standards far out of proportion to their 6 percent representation in the U.S. population, and that they often need test scores hundreds of points higher than applicants from other ethnic groups to have an equal chance of admission. Critics say these numbers, along with the fact that some top colleges with race-blind admissions have double the Asian percentage of Ivy League schools, prove the existence of discrimination. The way it works, the critics believe, is that Asian-Americans are evaluated not as individuals, but against the thousands of other ultra-achieving Asians who are stereotyped as boring academic robots.

Now, an unknown number of students are responding to this concern by declining to identify themselves as Asian on their applications. For those with only one Asian parent, whose names don’t give away their heritage, that decision can be relatively easy. Harder are the questions that it raises: What’s behind the admissions difficulties? What, exactly, is an Asian-American — and is being one a choice?

Olmstead is a freshman at Harvard and a member of HAPA, the Half-Asian People’s Association. In high school she had a perfect 4.0 grade-point average and scored 2150 out of a possible 2400 on the SAT, which she calls “pretty low.” College applications ask for parent information, so Olmstead knows that admissions officers could figure out a student’s background that way. She did write in the word “multiracial” on her own application. Still, she would advise students with one Asian parent to “check whatever race is not Asian.” ”Not to really generalize, but a lot of Asians, they have perfect SATs, perfect GPAs, … so it’s hard to let them all in,” Olmstead says.

Amalia Halikias is a Yale freshman whose mother was born in America to Chinese immigrants; her father is a Greek immigrant. She also checked only the “white” box on her application. ”As someone who was applying with relatively strong scores, I didn’t want to be grouped into that stereotype,” Halikias says. “I didn’t want to be written off as one of the 1.4 billion Asians that were applying.” Her mother was “extremely encouraging” of that decision, Halikias says, even though she places a high value on preserving their Chinese heritage. ”Asian-American is more a scale or a gradient than a discrete combination . I think it’s a choice,” Halikias says.

But leaving the Asian box blank felt wrong to Jodi Balfe, a Harvard freshman who was born in Korea and came here at age 3 with her Korean mother and white American father. She checked the box against the advice of her high school guidance counselor, teachers and friends. ”I felt very uncomfortable with the idea of trying to hide half of my ethnic background,” Balfe says. “It’s been a major influence on how I developed as a person. It felt like selling out, like selling too much of my soul.” ”I thought admission wouldn’t be worth it. It would be like only half of me was accepted.”

Other students, however, feel no conflict between a strong Asian identity and their response to what they believe is injustice. ”If you know you’re going to be discriminated against, it’s absolutely justifiable to not check the Asian box,” says Halikias.

Immigration from Asian countries was heavily restricted until laws were changed in 1965. When the gates finally opened, many Asian arrivals were well-educated, endured hardships to secure more opportunities for their families, and were determined to seize the American dream through effort and education. These immigrants, and their descendants, often demanded that children work as hard as humanly possible to achieve. Parental respect is paramount in Asian culture, so many children have obeyed — and excelled. ”Chinese parents can order their kids to get straight As. Western parents can only ask their kids to try their best,” wrote Amy Chua, only half tongue-in-cheek, in her recent best-selling book “Battle Hymn of the Tiger Mother.” ”Chinese parents can say, ‘You’re lazy. All your classmates are getting ahead of you,’” Chua wrote. “By contrast, Western parents have to struggle with their own conflicted feelings about achievement, and try to persuade themselves that they’re not disappointed about how their kids turned out.”

Of course, not all Asian-Americans fit this stereotype. They are not always obedient hard workers who get top marks. Some embrace American rather than Asian culture. Their economic status, ancestral countries and customs vary, and their forebears may have been rich or poor. But compared with American society in general, Asian-Americans have developed a much stronger emphasis on intense academic preparation as a path to a handful of the very best schools. ”The whole Tiger Mom stereotype is grounded in truth,” says Tao Tao Holmes, a Yale sophomore with a Chinese-born mother and white American father. She did not check “Asian” on her application. ”My math scores aren’t high enough for the Asian box,” she says. “I say it jokingly, but there is the underlying sentiment of, if I had emphasized myself as Asian, I would have (been expected to) excel more in stereotypically Asian-dominated subjects.” ”I was definitely held to a different standard (by my mom), and to different standards than my friends,” Holmes says. She sees the same rigorous academic focus among many other students with immigrant parents, even non-Asian ones. Does Holmes think children of American parents are generally spoiled and lazy by comparison? “That’s essentially what I’m trying to say.”

Asian students have higher average SAT scores than any other group, including whites. A study by Princeton sociologist Thomas Espenshade examined applicants to top colleges from 1997, when the maximum SAT score was 1600 (today it’s 2400). Espenshade found that Asian-Americans needed a 1550 SAT to have an equal chance of getting into an elite college as white students with a 1410 or black students with an 1100.

Top schools that don’t ask about race in admissions process have very high percentages of Asian students. The California Institute of Technology, a private school that chooses not to consider race, is about one-third Asian. (Thirteen percent of California residents have Asian heritage.) The University of California-Berkeley, which is forbidden by state law to consider race in admissions, is more than 40 percent Asian — up from about 20 percent before the law was passed.

Steven Hsu, a physics professor at the University of Oregon and a vocal critic of current admissions policies, says there is a clear statistical case that discrimination exists. ”The actual dynamics of how it happens are really quite subtle,” he says, mentioning factors like horse-trading among admissions officers for their favorite candidates. Also, “when Asians are the largest group on campus, I can easily imagine a fund-raiser saying, ‘This is jarring to our alumni,’” Hsu says. Noting that most Ivy League schools have roughly the same percentage of Asians, he wonders if “that’s the maximum number where diversity is still good, and it’s not, ‘we’re being overwhelmed by the yellow horde.’” Yale, Harvard, Princeton and the University of Pennsylvania declined to make admissions officers available for interviews for this story.

Kara Miller helped review applications for Yale as an admissions office reader, and participated in meetings where admissions decisions were made. She says it often felt like Asians were held to a higher standard. ”Asian kids know that when you look at the average SAT for the school, they need to add 50 or 100 to it. If you’re Asian, that’s what you’ll need to get in,” says Miller, now an English professor at the University of Massachusetts-Dartmouth. Highly selective colleges do use much more than SAT scores and grades to evaluate applicants. Other important factors include extracurricular activities, community service, leadership, maturity, engagement in learning, and overcoming adversity.Admissions preferences are sometimes given to the children of alumni, the wealthy and celebrities, which is an overwhelmingly white group. Recruited athletes get breaks. Since the top colleges say diversity is crucial to a world-class education, African-Americans, Latinos, Native Americans, and Hawaiian/Pacific Islanders also may get in despite lower scores than other applicants.

A college like Yale “could fill their entire freshman class twice over with qualified Asian students or white students or valedictorians,” says Rosita Fernandez-Rojo, a former college admissions officer who is now director of college counseling at Rye Country Day School outside of New York City. But applicants are not ranked by results of a qualifications test, she says — “it’s a selection process.” ”People are always looking for reasons they didn’t get in,” she continues. “You can’t always know what those reasons are. Sometimes during the admissions process they say, ‘There’s nothing wrong with that kid. We just don’t have room.’” In the end, elite colleges often don’t have room for Asian students with outstanding scores and grades.

That’s one reason why Harvard freshman Heather Pickerell, born in Hong Kong to a Taiwanese mother and American father, refused to check any race box on her application. ”I figured it might help my chances of getting in,” she says. “But I figured if Harvard wouldn’t take me for refusing to list my ethnicity, then maybe I shouldn’t go there.” She considers drawing lines between different ethnic groups a form of racism — and says her ethnic identity depends on where she is. ”In America, I identify more as Asian, having grown up there, and actually being Asian, and having grown up in an Asian family,” she says. “But when I’m back in Hong Kong I feel more American, because everyone there is more Asian than I am.”

Holmes, the Yale sophomore with the Chinese-born mother, also has problems fitting herself into the Asian box — “it doesn’t make sense to me.” ”I feel like an American,” she says, “…an Asian person who grew up in America.”

Susanna Koetter, a Yale junior with an American father and Korean mother, was adamant about identifying her Asian side on her application. Yet she calls herself “not fully Asian-American. I’m mixed Asian-American. When I go to Korea, I’m like, blatantly white.” And yet, asked whether she would have considered leaving the Asian box blank, she says: “That would be messed up. I’m not white.”

“Identity is very malleable,” says Jasmine Zhuang, a Yale junior whose parents were both born in Taiwan. She didn’t check the box, even though her last name is a giveaway and her essay was about Asian-American identity. ”Looking back I don’t agree with what I did,” Zhuang says. “It was more like a symbolic action for me, to rebel against the higher standard placed on Asian-American applicants.” ”There’s no way someone’s race can automatically tell you something about them, or represent who they are to an admissions committee,” Zhuang says. “Using race by itself is extremely dangerous.”

Hsu, the physics professor, says that if the current admissions policies continue, it will become more common for Asian students to avoid identifying themselves as such, and schools will have to react. ”They’ll have to decide: A half-Asian kid, what is that? I don’t think they really know.”

The lines are already blurred at Yale, where almost 26,000 students applied for the current freshman class, according to the school’s web site.About 1,300 students were admitted. Twenty percent of them marked the Asian-American box on their applications; 15 percent of freshmen marked two or more ethnicities. Ten percent of Yale’s freshmen class did not check a single box.

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