Tag Archives: asian american

“Hello Chinky”

Shoutout to these agents of social change for bringing awareness of the commercialization of Asian culture in American society! Rock on :)

Taken from: http://hellochinky.wordpress.com/

The topic we decided to illustrate in our guerilla art project is the trivialization of Asian culture in commercialized products that provide a false representation of the Asian American identity. We wanted to capitalize on a “Hello, Kitty” theme, which is a Japanese icon that is widely known in American culture. We feel that this iconic character epitomizes the exploitation of Asian culture through commercialism. Our slogan, “Hello, Chinky,” is a parody of this theme; the purpose of this is to create a bold statement that will hopefully attract attention to our website. Our whole project is a parody of the commercialization of Asian culture in American society, which is illustrated through the already commercialized “Hello, Kitty.”

We plan on distributing stickers and posters all over the SF State campus early October.

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“Meet The First Asian American Gold Medalist, 91-Year-Old Sammy Lee”

Taken from: http://www.racialicious.com/2012/08/02/meet-the-first-asian-american-gold-medalist-91-year-old-sammy-lee/#more-24231

August 2, 2012

The last time the Olympics were in London in 1948 was also the first time an Asian American won a gold medal in the Games. That distinction belongs to 91 year-old Dr. Samuel “Sammy” Lee, who was born in Fresno, CA, and is of Korean descent.

 From Time Lightbox via Wired:

Dr. Samuel “Sammy” Lee, 91, was the first Asian-American to win an Olympic gold medal for the U.S. at the 1948 London games, and the first man to win back-to-back gold medals in Olympic platform diving.

From Wikipedia:

As a twelve-year-old in 1932, Lee dreamed of becoming a diver, but at the time Latinos, Asians, and African-Americans were only allowed to use Fresno’s Brookside Pool on Wednesdays, on what was called “international day”: the day before the pool was scheduled to be drained and refilled with clean water. Because Lee needed a place to practice and could not regularly use the public pool, his coach dug a pit in his backyard and filled it with sand. Lee practiced by jumping into the pit.

Diving coach Ron O’Brien, Greg Louganis, and Lee circa 1978.

Lee went on to become an ear, nose, and throat doc, serve in the U.S. Army Medical Corps during the Korean War–wonder what that was like for a Korean American–and, later, coach diving legend Greg Louganis to a silver medal in the 1976 Olympics. He’s a member of the U.S. Olympic Hall of Fame, has a square named after him in LA’s K-town, and is now retired and living in Huntington Beach, CA.

What a life.

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“County supervisors rescind 1942 Japanese American internment vote”

Taken from: http://latimesblogs.latimes.com/lanow/2012/06/la-supervisors-rescind-1942-japanese-internment-resolution.html

June 6, 2012

Los Angeles County supervisors voted unanimously on Tuesday to rescind their predecessors’ support of the internment of Japanese Americans during World War II.

In January 1942, the then-supervisors unanimously approved a resolution to urge President Franklin D. Roosevelt to proceed with the internment, saying it was difficult “if not impossible to distinguish between loyal and disloyal Japanese aliens.”

Roosevelt issued order 9066 in February 1942, and nearly 120,000 Japanese Americans were held in camps for several years. Thousands of people of German and Italian descent were also interned.

Supervisor Mark Ridley-Thomas’ motion only addressed the detainment of Japanese Americans since the original motion did not address German or Italian Americans.

Actor George Takei, who portrayed Hikaru Sulu in the “Star Trek” series, testified about his experiences when he was interned as a young boy, spending several months living in a horse stall at  Santa Anita Racetrack before later being sent to a camp in Arkansas. Takei urged the board to vote for the resolution, saying it would be an important reminder. “We can face the future having extracted important lessons from our democracy,” he said.

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“No Acting Oscar in the Last Decade Has Gone to Latino, Asian, or Native American”

Taken from: http://colorlines.com/archives/2012/02/no_acting_oscar_in_the_last_decade_has_gone_to_latino_asian_american_or_native_american.html?utm_source=dlvr.it&utm_medium=twitter

February 26, 2012

In 2002, Halle Berry became the first African-American actress to win an Academy award for Best Actress but since then all Best Actress winners been white.

“This moment is for Dorothy Dandridge, Lena Horne, Diahann Carroll. It’s for the women that stand beside me – Jada Pinkett, Angela Bassett and it’s for every nameless, faceless woman of color that now has a chance because this door tonight has been opened,” Berry said in her moving acceptance speech in 2002.

But the “door” that “has been opened” that Berry spoke of has a long way to go. All Best Actress winners since her 2002 win have been white.

And no winner in any acting category during the last ten years has been Latino, Asian American, or Native American, according to a new study titled “Not Quite a Breakthrough: The Oscars and Actors of Color, 2002-2012,” that was sponsored by the Chief Justice Earl Warren Institute on Law and Social Policy, UC Berkeley School of Law and the UCLA Chicano Studies Research Center.

The study begins by noting “the Oscar nominees this year include two black women who are favored to win: Viola Davis, nominated for Best Actress, and Octavia Spencer, nominated for Best Supporting Actress. Another actor of color, Demián Bichir, a Latino, was a surprise nominee for Best Actor. This scenario recalls 2002, when Halle Berry and Denzel Washington won Academy Awards for Best Actress and Best Actor in a year that also included Will Smith’s nomination for Best Actor and Sidney Poitier’s receipt of an honorary Oscar for lifetime achievement.”

Some of the brief’s findings:

  • All Best Actress winners since 2002 have been white.
  • No winner in any acting category during the last ten years has been Latino, Asian American, or Native American.
  • Oscar winners and nominees of color make fewer movies per year after their nominations than their white peers do.
  • Oscar winners and nominees of color are more likely than their white peers to work in television, which is considered lower-status work.
  • Oscar winners and nominees of color are less likely than their white peers to receive subsequent nominations.
  • The Best Supporting Actress category is the most diverse, with women of color constituting 32 percent of the nominees, according to the report.

Despite the depressing findings things are improving. Little by little.

From 1990 through 2000, about 9 percent of the Oscar nominees in the top categories were people of color. From 2002 through 2012, almost 20 percent of nominees were people of color, which is a notable increase.

A recent LA Times investigation found 94% of Academy voters are white. A catalyst to increasing the diversity of Oscar nominees would be to increase the diversity in itself.

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“Asian American Journalists Association releases guidelines on Jeremy Lin media coverage”

Taken from: http://news.yahoo.com/blogs/cutline/asian-american-journalists-association-releases-guidelines-jeremy-lin-155822233.html

February 23, 2012

Given the media’s “Linsanity” surrounding Jeremy Lin, perhaps this was inevitable.

Following (justified) outrage over several examples of racially-insensitive coverage of Lin–including a headline published by ESPN.com which resulted in the firing of one staffer and suspension of another–the Asian American Journalists Association has issued a set of guidelines for media outlets salivating over the NBA’s Asian-American sensation.

“As NBA player Jeremy Lin’s prowess on the court continues to attract international attention and grab headlines, AAJA would like to remind media outlets about relevance and context regarding coverage of race,” the group wrote in an advisory. “In the past weeks, as more news outlets report on Lin, his game and his story, AAJA has noticed factual inaccuracies about Lin’s background as well as an alarming number of references that rely on stereotypes about Asians or Asian Americans.”

Among the “danger zones” identified by AAJA:

“CHINK”: Pejorative; do not use in a context involving an Asian person on someone who is Asian American. Extreme care is needed if using the well-trod phrase “chink in the armor”; be mindful that the context does not involve Asia, Asians or Asian Americans.

And:

“ME LOVE YOU LIN TIME”: Avoid. This is a lazy pun on the athlete’s name and alludes to the broken English of a Hollywood caricature from the 1980s.

AAJA urged caution “when discussing Lin’s physical characteristics, particularly those that feminize/emasculate the Asian male (Cinderella-story angles should not place Lin in a dress). Discussion of genetic differences in athletic ability among races should be avoided. In referring to Lin’s height or vision, be mindful of the context and avoid invoking stereotypes about Asians.”

The group added: “Stop to think: Would a similar statement be made about an athlete who is Caucasian, African American or Latino?”

Below are the AAJA’s guidelines in full:

THE FACTS

1. Jeremy Lin is Asian American, not Asian (more specifically, Taiwanese American). It’s an important distinction and one that should be considered before any references to former NBA players such as Yao Ming and Wang Zhizhi, who were Chinese. Lin’s experiences were fundamentally different than people who immigrated to play in the NBA. Lin progressed through the ranks of American basketball from high school to college to the NBA, and to characterize him as a foreigner is both inaccurate and insulting.

2. Lin’s path to Madison Square Garden: More than 300 division schools passed on him. Harvard University has had only three other graduates go on to the NBA, the most recent one being in the 1950s. No NBA team wanted Lin in the draft after he graduated from Harvard.

3. Journalists don’t assume that African American players identify with NBA players who emigrated from Africa. The same principle applies with Asian Americans. It’s fair to ask Lin whether he looked up to or took pride in the accomplishments of Asian players. He may have. It’s unfair and poor journalism to assume he did.

4. Lin is not the first Asian American to play in the National Basketball Association. Raymond Townsend, who’s of Filipino descent, was a first-round choice of the Golden State Warriors in the 1970s. Rex Walters, who is of Japanese descent, was a first-round draft pick by the New Jersey Nets out of the University of Kansas in 1993 and played seven seasons in the NBA; Walters is now the coach at University of San Francisco. Wat Misaka is believed to have been the first Asian American to play professional basketball in the United States. Misaka, who’s of Japanese descent, appeared in three games for the New York Knicks in the 1947-48 season when the Knicks were part of the Basketball Association of America, which merged with the NBA after the 1948-49 season.

DANGER ZONES

“CHINK”: Pejorative; do not use in a context involving an Asian person on someone who is Asian American. Extreme care is needed if using the well-trod phrase “chink in the armor”; be mindful that the context does not involve Asia, Asians or Asian Americans. (The appearance of this phrase with regard to Lin led AAJA MediaWatch to issue statement to ESPN, which subsequently disciplined its employees.)

DRIVING: This is part of the sport of basketball, but resist the temptation to refer to an “Asian who knows how to drive.”

EYE SHAPE: This is irrelevant. Do not make such references if discussing Lin’s vision.

FOOD: Is there a compelling reason to draw a connection between Lin and fortune cookies, takeout boxes or similar imagery? In the majority of news coverage, the answer will be no.

MARTIAL ARTS: You’re writing about a basketball player. Don’t conflate his skills with judo, karate, tae kwon do, etc. Do not refer to Lin as “Grasshopper” or similar names associated with martial-arts stereotypes.

“ME LOVE YOU LIN TIME”: Avoid. This is a lazy pun on the athlete’s name and alludes to the broken English of a Hollywood caricature from the 1980s.

“YELLOW MAMBA”: This nickname that some have used for Lin plays off the “Black Mamba” nickname used by NBA star Kobe Bryant. It should be avoided. Asian immigrants in the United States in the 19th and 20th centuries were subjected to discriminatory treatment resulting from a fear of a “Yellow Peril” that was touted in the media, which led to legislation such as the Chinese Exclusion Act.

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“The Subtle Bigotry That Made Jeremy Lin the NBA’s Most Surprising Star”

Taken from: http://colorlines.com/archives/2012/02/jeremy_lin.html

February 8, 2012

There hasn’t been much reason to cheer at Madison Square Garden this season. After over a decade of defeat and dysfunction, New York Knicks fans started the lockout-shortened season fairly optimistic that the NBA’s most storied franchise would return to prominence. But almost midway through the season, the team’s star players are battered and bruised and it’s struggling through a losing record.

Jeremy Lin wasn’t supposed to matter. But now he does. And that fact both unearths and challenges some deeply held assumptions about the place of Asian Americans in U.S. culture.

Fresh off of two stellar games in which the second year point guard clawed his way out of relative anonymity, Lin has suddenly become a factor for a team—and a city—that’s desperate to win games. Yet along the way, Lin, the deeply religious, American-born son of Taiwanese immigrants, is shattering stereotypes about who and what can make an elite basketball player.

On February 4, Lin shocked Knicks fans (and, from the looks of it, even some teammates) by coming off of the bench to score 25 points to help defeat the New Jersey Nets. He also had 7 assists and 5 rebounds, all career highs; he’d previously averaged just over 2 points per game in his young career. Two nights later, after being awarded the starting point guard position, Lin stunned the sports world again by scoring 28 points to lead the team over the Utah Jazz.

“I’m riding him like a freaking Secreariat,” Knicks Coach Mike D’Antoni laughed to the Times about Lin, accounting for the fact that Lin played all but 3 of the game’s 48 minutes against the Jazz. For his part, Lin maintained his humility, offering only that “God works in mysterious and miraculous ways.”

It was a pivotal moment for the Knicks, who’d been searching for a point guard all season. And to show just how unprepared the team was for his sudden burst of stardom, the team had to photocopy his bio into the game notes package because he was signed too late to be included in its regular media guide.

Regardless of how the rest of the season goes for Lin, and the Knicks, his moment in the spotlight is an important time to reflect on how the country views its Asian American athletes.

“Of course we’re far beyond the blatant discrimination that stopped players such as Jackie Robinson and Willie Mays from playing in the MLB, but there still is a similar psychological barrier that Lin is currently in the process of dismantling in front of our very eyes,” said Dean Adachi, an historian and lecturer of Asian American studies.

Lin is only one of a handful of Asian-American players in the NBA’s history, and the first in over a decade. Although 1950 is usually seen as the year when two black basketball players broke the color barrier, Japanese-American Wataru Misaka technically did it two seasons before in 1947-48, when he played for the New York Knicks.

Though Lin has consistently shown promise since his high school days—even leading his Palo Alto, Calif., high school team to a state championship his senior year—he was overlooked by both college coaches and NBA scouts. The first time he showed up to a summer league game in San Francisco’s celebrated Pro-Am tournament, someone at the gym told him: “Sorry, sir, there’s no volleyball here tonight. Just basketball.”

It was a precursor to the thinly veiled prejudice that Lin and other Asian American male basketball players often face after decades of racist caricaturing that’s stereotyped them as nerdy and un-athletic, wholly incapable of excelling in a distinctly physical sport like basketball. “The most glaring stereotype to plague Asian athletes is that they are too small to succeed at the highest levels—too short for basketball, too weak for football,” Adachi said.

That’s not much of a concern for Lin, who’s 6-foot-3. But media reports are filled with references to his immigrant parents, who are both reportedly only 5-foot-6, implying that he’s something of a basketball miracle. “It’s a sport for white and black people,” Lin told the San Francisco Chronicle back in 2008. “You don’t get respect for being an Asian-American basketball player in the U.S.”

Only Harvard and Brown guaranteed Lin a spot on their basketball teams. He chose to head East to Cambridge after being shunned by his dream school, UCLA, and his local university, Stanford. The San Francisco Chronicle reported that of the nearly 5,000 Division I men’s basketball players in 2006-07, there were only 19 Asian Americans. That  included numbers for Pacific Islanders and ethnically mixed Asian American players, according to the NCAA Student-Athlete Race and Ethnicity report. In total, that translates to less than 1 percent.

And when Lin’s hometown Golden State Warriors signed him just before the 2010 NBA season began, somecritics claimed that it was only a publicity stunt by the team in an effort to appeal to the Bay Area’s large Asian-American community. “Through no fault of his own, Lin stands at a bombed-out intersection of expected narratives, bodies, perceived genes, the Church, the vocabulary of destinations and YouTube,” wrote Jay Caspian Kang, who’s Asian American, about Lin’s electrifying play at Harvard. “What Jeremy Lin represents is a re-conception of our bodies, a visible measure of how the emasculated Asian-American body might measure up to the mythic legion of Big Black superman.”

But while the NBA may have been caught off guard by a player like Lin, basketball has long been hugely important in many Asian-American communities. Japanese-American basketball leagues have been around since the early 1900s in places like San Francisco and Los Angeles, long before the game gained widespread popularity in the U.S. Over the decades, they’ve expanded to include other Asian ethnicities. The race-based leagues have garnered their share of criticism for being racially exclusive, but organizers have maintained that the leagues are important tools that help members develop a sense of community and preserve their ethnic identities.

The continued popularity of those leagues help explain some of Lin’s rabid fan base.

“Especially now that there are lots of Asian Americans growing up and playing, I have to try to hold my own in college,” Lin told the Chronicle during his Harvard days. “It’s definitely motivational and it gives me a chip on my shoulder.” That chip on his shoulder could become much more important as his NBA career continues. Oliver Wang, a writer and professor of Sociology at California State University at Long Beach, says that the obvious impact of Lin’s play is that he could inspire other young Asian-American basketball players to continue working on their games.

“It’s difficult enough as it is to get to the NBA,” Wang told Colorlines.com. “Without a few role models out there to inspire that interest, I think it makes it all the more difficult.”

Wang notes that while former players like China’s Yao Ming certainly helped change some perceptions of Asian men in sports, there’s still what he calls a “dividing line” between foreign-born athletes—who are often products of highly developed professional athletic programs in their home countries—and Asian-American kids today.

For Jay Caspian Kang, that difference has everything to do with familiarity, which is what makes someone like Jeremy Lin so appealing to many Asian-American basketball fans. “He’s a kid who grew up similar to them, to me,” Kang said. “He represents something different because of that than if he were just seen as an import from another country.”

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“Sharing a Heritage With a New Knicks Star”

If you haven’t heard about Jeremy Lin yet, you will soon. Not only heralded as the new face of Asian America, he is also helping to transform racial boundaries – people of all walks of life are now embracing “The Yellow Mamba”, all the “LINsanity”. The fans in the photo below are wearing Lin facemasks, and in this case, “yellowface” carries a different connotation, one of empowerment compared to racism.

Taken from: http://www.nytimes.com/2012/02/11/sports/basketball/at-soho-bar-jeremy-lins-fans-share-his-heritage.html?_r=1

February 10, 2012

Su Nam, a graphic designer, sat in the booth of a SoHo bar Friday night and surveyed the raucous crowd huddled in front of the broadcast of the Knicks game.

“All the Asian-American guys want to be Jeremy Lin,” she said. “And all the Asian-American girls want to marry him.”

More than 50 people, almost all of them Christians and the children of Asian immigrants, gathered to cheer for Jeremy Lin, the most unlikely story in sports, and a star they could relate to like no other.

They clapped when the television showed him walking to the locker room in a gray V-neck sweater. They screamed when he was introduced over the loudspeaker as the Knicks’ starting point guard. They shook the room when he made his first basket in a 38-point effort as the Knicks beat the Lakers, 92-85.

Many of them were not even basketball fans. Jay Kim, 29, had not watched the Knicks since they were in the N.B.A.finals more than a decade ago. Greg Wong, one of the night’s organizers, admitted to falling asleep when he watches sports. “I don’t even follow football,” one woman said. “Wait, this isn’t football.” But those in the crowd treated this regular-season game as if it were the Super Bowl, handing out “Linsanity” posters, hollering at the screen in their freshly purchased No. 17 jerseys and asking the harried waitress for one more beer.

If Lin’s storybook week captured the imagination of New York City and the wider sports world, it hit the community of Christian Asian-Americans like a lightning bolt. “He is so much what I am,” said Stanley Lee, 28, who had been a Knicks fan for all of two days. He ticked off the similarities: Chinese-American, Christian and athletic. (Lee said he had completed several triathlons.) And they both were underdogs, too. “I know what it’s like to be picked last,” Lee said.

Everyone in the room had his own reasons to identify with Lin. Some had been following him his whole career, from his collegiate success at Harvard to his struggles in Golden State, Houston and New York. Others had not heard of him until last week. But the standing-room crowd cheered his every basket — 18 points at the half — and competed to trace a connection to him. One man knew someone from Bible study who knew Lin’s sister-in-law. Another had a friend in San Francisco who (perhaps) knew him at Harvard. Leonard Lin, 29, got obvious bragging rights, while one group tried to figure out if he attended its church. The winner: one woman said she had met him.

If basketball fans have delighted in Jeremy Lin’s fast-forward crossover and uncanny court vision, the crowd at Gatsby’s bar admired him for other reasons. “He’s bold about his faith,” sad Kim, 29, a videographer who regularly attends church. “He’s not apologetic about it. That’s something that’s impressive to me.”

Daniel Chao, a Los Angeles native, wore a Kobe Bryant jersey, but he bought a Lin jersey for his wife, Kendra. He said that Lin’s record of success, despite his humble beginnings and his many setbacks, had inspired him at his own job at a health insurance firm. “In Asian culture, you’re supposed to do hard work and you’ll get noticed,” he said. “All the hard work I’ve put into where I am — maybe I could be that executive.”

For a room crowded with bankers, teachers and tech entrepreneurs, Jeremy Lin’s rise had already become something of a fable, a basketball version of “The Little Engine That Could.” “He just keeps going,” Chao said. “He’s defying all the coaches who said no, all the teams that have dropped him.”

Many people in the room said they felt protective of Lin, nervous that he would stumble in the bright lights. They breathed easier as he knifed through the Lakers’ defense, but they knew his astonishing run could not last forever. When the final buzzer sounded, the room erupted in cheers and the D.J. turned up the music full blast. “He outscored Kobe!” Leonard Lin said. Kendra Chao, who had no interest in the Knicks before last week, pointed to the No. 17 on her jersey with a broad smile. She said she was excited and proud, but the rest of her sentence was swallowed by the noise of the bar.

But what would it mean for Lin, and his new fans who so identify with him, if his star begins to fade? Audrey Kim, a Korean-American who works in New York University’s admissions office, shrugged off the concern. “He’s already a success and made so many people proud,” she said. “He’s such an inspiration to young Asian-Americans.” She thought that he opened up a new field for Asian-Americans, and that Lin’s parents, who supported his basketball dreams, should be models for immigrants raising American children. There was a pause in the conversation. Daniel Chao spoke up. “I mean,” he said, in a slightly stunned voice, “an Asian-American dunked.”

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“helpless asian man attacked and jumped by 7 others behind school”

This story and video has been a hot topic since it came out yesterday. However, this morning most links to this video had been removed; this was the first one I could find that still worked.

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“Papa John’s Apologizes For Racial Slur Customer’s Receipt Refers To Her As ‘Lady Chinky Eyes’”

Taken from: http://www.wsoctv.com/news/30162103/detail.html

January 8, 2012

Papa John’s Pizza fired a cashier at one of its New York restaurants and apologized to an Asian-American customer for a receipt that identified her as “lady chinky eyes.”

“We were extremely concerned to learn of the receipt issued in New York,” the company said in a statement posted on its Facebook page Saturday.

Minhee Cho, a communications manager at non-profit investigative journalism group ProPublica, posted a photo of the receipt on her Twitter account Saturday morning and by the afternoon it was picked up by a local newspaper. Along with the receipt, Cho tweeted “just FYI my name isn’t ‘lady chinky eyes.’” The receipt had been viewed online almost 200,000 times by Sunday afternoon, according to the counter on the Twitpic page.

Cho did not immediately respond to CNN’s request for comment, but her boss did. ”This blew up far beyond Minhee’s expectations,” ProPublica spokesman Mike Webb said in an e-mail. “She has reporters coming to her apartment and that’s annoying. So she wants it to blow over and she has nothing more to say.”

Cho was a customer Friday night at the Papa John’s on Broadway in Manhattan’s Hamilton Heights neighborhood, according to the receipt.

“This act goes against our company values, and we’ve confirmed with the franchisee that this matter was addressed immediately and that the employee is being terminated,” the pizza company said. “We are truly sorry for this customer’s experience.”

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“Is Hollywood ‘whitewashing’ Asian roles?”

Taken from: http://inamerica.blogs.cnn.com/2012/01/13/is-hollywood-whitewashing-asian-roles/

January 13, 2012

America’s embrace of Japanese pop culture, particularly manga and anime, hasn’t resulted in an embrace of Asian and Asian-American actors when those storylines go to Hollywood.

Two upcoming feature films based on Japanese material are already stirring controversy after rumors that white American actors will be cast as characters originally written as Japanese.

Tom Cruise is rumored to be in talks to play the lead role in the Warner Bros. adaptation of Japanese novel “All You Need is Kill,” replacing a Japanese main character. Warner Bros., which is owned by the same parent company as CNN, is also in the pre-production stages of making a live-action version of “Akira,” a graphic novel that was made into a landmark 1988 animated feature film in Japan. All of the actors rumored to be in consideration for the upcoming film’s main characters are white Americans, although casting calls invited actors of “any race” to audition.

That’s troubling to both the series’ devoted fans and advocates of diversity in casting.

Kent A. Ono, a professor of Asian-American studies at the University of Illinois at Urbana-Champaign, said the practice of casting white actors to play Asians and Asian-American characters has a long history in Hollywood. Until recent decades, this mostly took the form of white actors playing stereotypical representations of Asian characters, such as Mickey Rooney’s portrayal of I.Y. Yunioshi in 1961′s “Breakfast at Tiffany’s,” Rita Moreno as Tuptim and Yul Brynner as King Mongkut in the 1956 film “The King and I,” and Katharine Hepburn as Jade Tan in 1944′s “Dragon Seed.”

In recent years, Ono said, Asian characters have been replaced with white American versions played by big-name Hollywood stars. It happened with films like the 1960 western, “The Magnificent Seven,” which starred Brynner, Steve McQueen and Charles Bronson, and was based on the influential 1954 Japanese film by Akira Kurosawa, “Seven Samurai.” As Japanese manga and anime have grown more popular, it has happened in films like “Dragonball: Evolution” and “Speed Racer.”

“Animation and anime are these interesting contexts, because casting directors, producers and directors can say, ‘Well, the anime character is fictional and not a real live body … and to cast them as another race is OK,’” Ono said.

The result is fewer opportunities for Asian and Asian-American actors who want a shot at a powerful role.

“Not only do Asian-American actors find this a displacement of their ability to work as laborers, as performers in these sort of roles – they also find this an affront to their identity, to their work to overcome racism and be seen as legitimate actors,” Ono said.

Racebending.com, an international grassroots organization founded in 2009, protests what it sees as the “whitewashing” of film roles and pushes for the fair representation of minorities in media. Spokesman Michael Le said that the increasing popularity of manga and anime titles means that movie producers are keen to cash in, but many don’t see value in keeping the original Asian characters that made them popular. “I remember 10 years ago, I could walk into [the comics aisle of] a Barnes and Noble and it would be all western comics, all DC and Marvel. Now I walk in and the Asian section is bigger than the western comics section,” Le said. “Asian culture is enormously popular and acceptable, but the people are not. The people are inconveniently the wrong race, and so whitewashing is a result.”

Le and other fans want the studios to avoid the debacle associated with the 2010 live-action film “Avatar: The Last Airbender.” The M. Night Shamalyan production tanked with critics and fans after being dogged by controversy surrounding its casting. The ”Avatar” animated television series, on which the movie was based, takes place in a fantasy world populated by four Asian- and Inuit-based cultures. But the actors for each of the lead roles were white, except one – the villain, played by “Slumdog Millionaire” star Dev Patel. Racebending.com was formed to protest the production’s decision to “racebend” the characters – wordplay that alludes to the element “benders” from the “Avatar” series.

The Warner Bros.’ planned live-action adaptation of “Akira” has fans watching closely. According to articles in The Hollywood Reporter and sci-fi blog i09.com, Garret Hedlund was being tapped to play the lead role of Shotaro Kaneda, with Kristen Stewart, Helena Bonham Carter and Ken Watanabe in talks to play other main roles. Except for Watanabe, who is Japanese, all are white. An unnamed studio insider told the Hollywood Reporter for a January 5 storythat preproduction had stopped due to issues related to script, budget and casting. Warner Bros. spokeswoman Jessica Zacholl said the studio had no comment regarding the holdup in production for “Akira” or any rumored casting decisions.

The original Japanese anime version of “Akira,” made in 1988, is considered a pinnacle of Japanese animated film. The story revolves around a catastrophic explosion that destroys the city of Tokyo – an explosion which is first implied to be nuclear in origin, a reminder of fears about atomic destruction in Japan since the bombings of Hiroshima and Nagasaki.

Fans of the manga and original movie question whether the nuances of a plot so deeply intertwined with Japanese history can survive a setting change to Manhattan.

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“Ching Chong, Chinaman”: The De-Americanization of Asian Americans”

Taken from: http://www.huffingtonpost.com/bill-ong-hing/ching-chong-chinaman-the-_b_1176564.html

Eight U.S. soldiers serving in Afghanistan have been arrested in connection with the apparent suicide of Pvt. Danny Chen, a 19-year-old infantryman who was Chinese American. The arrests came after family members pressured the Pentagon to investigate allegations that Chen had been repeatedly taunted with racial slurs. The alleged anti-Asian bullying and taunting started during basic training when fellow soldiers used a mocking accent while calling him Jackie Chen; others allegedly told him to “go back to China.” The eight soldiers have been charged with dereliction of duty and manslaughter.

Asian American history is replete with examples of the de-Americanization of its members by vigilante racism. For some, the ostracism started immediately. Consider the poignant autobiography of Mary Paik Lee, a Korean immigrant who described her family’s arrival in San Francisco harbor in 1906:

As we walked down the gangplank … young White men were standing around, waiting to see what kind of creatures were disembarking. We must have been a very queer-looking group. They laughed at us and spit in our faces; one man kicked up Mother’s skirt and called us names we couldn’t understand. Of course, their actions and attitudes left no doubt about their feelings toward us.

Throughout their early life in the United States, Lee and her family were greeted with “For Whites Only” signs everywhere. Public restrooms, theaters, swimming pools, and barber shops were off limits. On Lee’s first day of school, girls circled and hit her, chanting: “Ching Chong, Chinaman, Sitting on a wall. Along came a White man, And chopped his head off.”

One of the more notorious, de-Americanizing, vigilante hate crimes of our time involved the 1982 murder of Vincent Chin, a young Chinese American man who lived near Detroit, Mich. Chin, who was out with friends celebrating his upcoming wedding, was confronted by Ronald Ebens and Michael Nitz, two unemployed auto workers. Ebens made racial and obscene remarks toward Chin, calling him a “Chink” and a “Nip” and making comments about foreign car imports: “it’s because of you little m – f – that we’re out of work.” The Court of Appeals noted that Ebens “seemed to believe that Chin was Japanese” and may not have distinguished Asians of “Japanese and Chinese decent since there is testimony to show he made references to both.” A fight ensued and in the end, Chin was beaten to death by a baseball bat-wielding Ebens, while Nitz restrained Chin. Chin, who was a native of China, was adopted at the age of six by a Chinese American couple and became a U.S. citizen in 1965. Yet he was targeted because he represented Japan and its automobile manufacturers in the eyes of the culprits.

Even more recently, de-Americanizing antics have been directed at Chinese Americans. In the midst of an international crisis in April 2001, when a U.S. spy plane had to land on Chinese soil and China would not immediately release the plane, many Americans took their frustration out on Chinese Americans. A radio station disc jockey in Springfield, Ill. suggested boycotting Chinese restaurants. Another commentator called people with Chinese last names from his local telephone book to harass them. Pulitzer Prize-winning cartoonist Pat Oliphant ran a cartoon portraying a buck-toothed Chinese waiter yelling at a customer (depicted as Uncle Sam), “Apologize Lotten Amellican!” The American Society of Newspaper Editors was entertained by the renowned satirical group Capitol Steps, featuring a white man dressed in a black wig and thick glasses impersonating a Chinese official who gestured wildly as he said (in a manner reminiscent of the chant that greeted Mary Paik Lee on her first day in school): “ching, ching, chong, chong.”

The profiling examples of Asian Americans are unending: Wen Ho Lee, Japanese internment, hate crimes directed at Muslims, Arabs, and South Asians.

A few years ago when U.S. Secretary of Transportation Norman Mineta was still in Congress (where he served for over 20 years), he was invited to attend a celebration of the reopening of a General Motors plant in his home district Santa Clara County, Calif. As an honored guest, he was greeted by a senior GM executive who thanked the Congressman for attending, and then complimented Mineta on his English. The executive then asked Mineta, “And how long have you lived in our country?” Mineta knew that when the GM executive looked at Mineta’s Japanese American features, the executive saw a “foreign face.” Yet Mineta was born in San Jose, Calif., in 1931 and attended the University of California, Berkeley. Unfortunately this certainly was not the first time he had been de-Americanized. During World War II, he was interned along with the rest of the Mineta family in Heart Mountain, Wyo.

Somehow the soldiers who allegedly harassed Pvt. Danny Chen felt licensed to engage in taunting and bullying of a young Chinese American who was trying to serve his country. Perhaps that’s the problem; those soldiers didn’t think that the United States was Chen’s country to serve. Somewhere the soldiers got the message that their private vigilante actions were condoned. That message has done much to solidify the image of people of color with immigrant roots as perpetual foreigners. This encourages private individuals to engage in discriminatory acts and reinforces their hostility. As such, Asian Americans become prime targets for de-Americanization by vigilante racists. And that can lead to death.

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“8 Charged in Death of Fellow Solider, US Army Says”

Taken from: http://www.nytimes.com/2011/12/22/us/8-charged-in-death-of-fellow-soldier-us-army-says.html?pagewanted=all

December 21, 2011

One night in October, an Army private named Danny Chen apparently angered his fellow soldiers by forgetting to turn off the water heater after taking a shower at his outpost in Afghanistan, his family said.

Pvt. Danny Chen was found shot to death in Afghanistan on Oct. 3. Soldiers are accused of hazing him into suicide.

In the relatives’ account, the soldiers pulled Private Chen out of bed and dragged him across the floor; they forced him to crawl on the ground while they pelted him with rocks and taunted him with ethnic slurs. Finally, the family said, they ordered him to do pull-ups with a mouthful of water — while forbidding him from spitting it out.

It was the culmination of what the family called a campaign of hazing against Private Chen, 19, who was born in Chinatown in Manhattan, the son of Chinese immigrants. Hours later, he was found dead in a guard tower, from what a military statement on Wednesday called “an apparent self-inflicted gunshot wound” to the head.

On Wednesday, the American military announced that the Army had charged eight soldiers in Private Chen’s battalion in connection with the death.

It was an extraordinary development in a case that has stirred intense reactions in the Asian population in New York and elsewhere and provoked debate over what some experts say is the somewhat ambivalent relationship between the Asian population and the United States military.

The authorities have not publicized much information about the circumstances of the death. Family members said they had gleaned bits of information about the hazing in private briefings with American military officials. But the array of charges announced — the most serious of which were manslaughter and negligent homicide — suggested that military prosecutors believed that the soldiers’ actions drove Private Chen to commit suicide.

Private Chen’s relatives and friends said they welcomed the announcement of the charges, as did Asian-American advocacy groups, which have been pressing the Army to conduct a transparent investigation into the death and to improve the treatment of Asians in the armed forces. “It’s of some comfort and relief to learn that the Army has taken this seriously,” Private Chen’s mother, Su Zhen Chen, said through an interpreter at a news conference in Chinatown. Private Chen was her only child. Private Chen’s parents — his father has worked as a chef in Chinese restaurants, and his mother as a seamstress — live in an East Village housing project.

Private Chen was deployed to Afghanistan in August after completing basic training in April.

In a journal he kept while in basic training and in letters, Private Chen mentioned that other soldiers teased him because of his ethnicity. “Everyone here jokingly makes fun of me for being Asian,” he said in one letter to his parents. In another letter two days later, he wrote, “People crack jokes about Chinese people all the time; I’m running out of jokes to come back at them.”

At a news conference on Wednesday, a Pentagon spokesman would not discuss details about the case, but he acknowledged that hazing, while against the rules of the military, occasionally occurred among its members. He insisted that the armed forces had a zero-tolerance policy toward it. “We treat each other with respect and dignity, or we go home,” the spokesman, Capt. John Kirby, said. “There’s a justice system in place to deal with it. And that’s what we’re seeing here in the case of Private Chen.”

The accused soldiers, all members of a unit based in Fort Wainwright, Alaska, included an officer and seven enlisted soldiers, the military said in a statement. Lawyers for the eight could not be reached for comment on the Army’s charges.

The case is among very few from the Afghanistan and Iraq conflicts in which American soldiers have been implicated in the deaths of fellow soldiers.

In October, several Marines were ordered court-martialed for their roles in the death of an Asian-American Marine, Lance Cpl. Harry Lew, from California, who killed himself in April in Afghanistan after being subjected to what military prosecutors said was hazing.

Until Wednesday, the military had said little publicly about the investigation into Private Chen’s death, and in the vacuum of information, suspicion flourished among relatives, friends and advocates in the Asian-American community over whether American military investigators were planning to whitewash the inquiry.

But military officials insisted all along that they were conducting a thorough investigation and that its integrity depended on the tight control of information.

Sgt. First Class Alan G. Davis, a spokesman for the military’s headquarters in southern Afghanistan, said Wednesday that there had been two investigations into Private Chen’s death: one conducted by the regional command, which resulted in the charges, and one by the Army’s Criminal Investigation Division, which is continuing.

The eight suspects, who have not been formally detained, are still stationed in Afghanistan, though on a different base and under increased supervision, another military spokesman, Lt. Col. Dave Connolly, said.

Private Chen’s relatives and advocates for the family said the charges caught them by surprise. “I didn’t think the case would move this fast,” said Wellington Chen, executive director of the Chinatown Partnership Local Development Corporation. Reaching for a Chinese aphorism, he added, “You cannot wrap a fire with paper: the truth will come out.” “We are cautiously optimistic about today’s news,” he said, adding that the authorities “have to create an atmosphere in which Asian-Americans feel safe.”

Elizabeth R. OuYang, president of the New York chapter of OCA, a civil rights group that has been working with the family, vowed to continue pressing military officials on the case. She has helped keep the matter in the public eye by organizing a prayer vigil and a march in memory of Private Chen. She has also met at the Pentagon with Army officials to emphasize the importance of the case and to demand measures to improve the treatment of Asians in the military.

The eight charged in the case are members of the 3rd Battalion, 21st Infantry, 1st Stryker Brigade Combat Team, 25th Infantry Division. Five of the soldiers — Staff Sgt. Andrew J. Van Bockel, Sgt. Adam M. Holcomb, Sgt. Jeffrey T. Hurst, Specialist Thomas P. Curtis and Specialist Ryan J. Offutt — were accused of involuntary manslaughter, negligent homicide and assault consummated by battery, among other crimes, the military said.

First Lt. Daniel J. Schwartz, the only officer among the eight defendants, was charged with dereliction of duty, the statement said. Sgt. Travis F. Carden was charged with assault and maltreatment, and Staff Sgt. Blaine G. Dugas was charged with dereliction of duty and making a false statement, the statement said.

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“Some Asians’ college strategy: Don’t check ‘Asian’”

Taken from: http://news.yahoo.com/asians-college-strategy-dont-check-asian-174442977.html

December 3, 2011

Lanya Olmstead was born in Florida to a mother who immigrated from Taiwan and an American father of Norwegian ancestry. Ethnically, she considers herself half Taiwanese and half Norwegian. But when applying to Harvard, Olmstead checked only one box for her race: white. ”I didn’t want to put ‘Asian’ down,” Olmstead says, “because my mom told me there’s discrimination against Asians in the application process.”

For years, many Asian-Americans have been convinced that it’s harder for them to gain admission to the nation’s top colleges.

Studies show that Asian-Americans meet these colleges’ admissions standards far out of proportion to their 6 percent representation in the U.S. population, and that they often need test scores hundreds of points higher than applicants from other ethnic groups to have an equal chance of admission. Critics say these numbers, along with the fact that some top colleges with race-blind admissions have double the Asian percentage of Ivy League schools, prove the existence of discrimination. The way it works, the critics believe, is that Asian-Americans are evaluated not as individuals, but against the thousands of other ultra-achieving Asians who are stereotyped as boring academic robots.

Now, an unknown number of students are responding to this concern by declining to identify themselves as Asian on their applications. For those with only one Asian parent, whose names don’t give away their heritage, that decision can be relatively easy. Harder are the questions that it raises: What’s behind the admissions difficulties? What, exactly, is an Asian-American — and is being one a choice?

Olmstead is a freshman at Harvard and a member of HAPA, the Half-Asian People’s Association. In high school she had a perfect 4.0 grade-point average and scored 2150 out of a possible 2400 on the SAT, which she calls “pretty low.” College applications ask for parent information, so Olmstead knows that admissions officers could figure out a student’s background that way. She did write in the word “multiracial” on her own application. Still, she would advise students with one Asian parent to “check whatever race is not Asian.” ”Not to really generalize, but a lot of Asians, they have perfect SATs, perfect GPAs, … so it’s hard to let them all in,” Olmstead says.

Amalia Halikias is a Yale freshman whose mother was born in America to Chinese immigrants; her father is a Greek immigrant. She also checked only the “white” box on her application. ”As someone who was applying with relatively strong scores, I didn’t want to be grouped into that stereotype,” Halikias says. “I didn’t want to be written off as one of the 1.4 billion Asians that were applying.” Her mother was “extremely encouraging” of that decision, Halikias says, even though she places a high value on preserving their Chinese heritage. ”Asian-American is more a scale or a gradient than a discrete combination . I think it’s a choice,” Halikias says.

But leaving the Asian box blank felt wrong to Jodi Balfe, a Harvard freshman who was born in Korea and came here at age 3 with her Korean mother and white American father. She checked the box against the advice of her high school guidance counselor, teachers and friends. ”I felt very uncomfortable with the idea of trying to hide half of my ethnic background,” Balfe says. “It’s been a major influence on how I developed as a person. It felt like selling out, like selling too much of my soul.” ”I thought admission wouldn’t be worth it. It would be like only half of me was accepted.”

Other students, however, feel no conflict between a strong Asian identity and their response to what they believe is injustice. ”If you know you’re going to be discriminated against, it’s absolutely justifiable to not check the Asian box,” says Halikias.

Immigration from Asian countries was heavily restricted until laws were changed in 1965. When the gates finally opened, many Asian arrivals were well-educated, endured hardships to secure more opportunities for their families, and were determined to seize the American dream through effort and education. These immigrants, and their descendants, often demanded that children work as hard as humanly possible to achieve. Parental respect is paramount in Asian culture, so many children have obeyed — and excelled. ”Chinese parents can order their kids to get straight As. Western parents can only ask their kids to try their best,” wrote Amy Chua, only half tongue-in-cheek, in her recent best-selling book “Battle Hymn of the Tiger Mother.” ”Chinese parents can say, ‘You’re lazy. All your classmates are getting ahead of you,’” Chua wrote. “By contrast, Western parents have to struggle with their own conflicted feelings about achievement, and try to persuade themselves that they’re not disappointed about how their kids turned out.”

Of course, not all Asian-Americans fit this stereotype. They are not always obedient hard workers who get top marks. Some embrace American rather than Asian culture. Their economic status, ancestral countries and customs vary, and their forebears may have been rich or poor. But compared with American society in general, Asian-Americans have developed a much stronger emphasis on intense academic preparation as a path to a handful of the very best schools. ”The whole Tiger Mom stereotype is grounded in truth,” says Tao Tao Holmes, a Yale sophomore with a Chinese-born mother and white American father. She did not check “Asian” on her application. ”My math scores aren’t high enough for the Asian box,” she says. “I say it jokingly, but there is the underlying sentiment of, if I had emphasized myself as Asian, I would have (been expected to) excel more in stereotypically Asian-dominated subjects.” ”I was definitely held to a different standard (by my mom), and to different standards than my friends,” Holmes says. She sees the same rigorous academic focus among many other students with immigrant parents, even non-Asian ones. Does Holmes think children of American parents are generally spoiled and lazy by comparison? “That’s essentially what I’m trying to say.”

Asian students have higher average SAT scores than any other group, including whites. A study by Princeton sociologist Thomas Espenshade examined applicants to top colleges from 1997, when the maximum SAT score was 1600 (today it’s 2400). Espenshade found that Asian-Americans needed a 1550 SAT to have an equal chance of getting into an elite college as white students with a 1410 or black students with an 1100.

Top schools that don’t ask about race in admissions process have very high percentages of Asian students. The California Institute of Technology, a private school that chooses not to consider race, is about one-third Asian. (Thirteen percent of California residents have Asian heritage.) The University of California-Berkeley, which is forbidden by state law to consider race in admissions, is more than 40 percent Asian — up from about 20 percent before the law was passed.

Steven Hsu, a physics professor at the University of Oregon and a vocal critic of current admissions policies, says there is a clear statistical case that discrimination exists. ”The actual dynamics of how it happens are really quite subtle,” he says, mentioning factors like horse-trading among admissions officers for their favorite candidates. Also, “when Asians are the largest group on campus, I can easily imagine a fund-raiser saying, ‘This is jarring to our alumni,’” Hsu says. Noting that most Ivy League schools have roughly the same percentage of Asians, he wonders if “that’s the maximum number where diversity is still good, and it’s not, ‘we’re being overwhelmed by the yellow horde.’” Yale, Harvard, Princeton and the University of Pennsylvania declined to make admissions officers available for interviews for this story.

Kara Miller helped review applications for Yale as an admissions office reader, and participated in meetings where admissions decisions were made. She says it often felt like Asians were held to a higher standard. ”Asian kids know that when you look at the average SAT for the school, they need to add 50 or 100 to it. If you’re Asian, that’s what you’ll need to get in,” says Miller, now an English professor at the University of Massachusetts-Dartmouth. Highly selective colleges do use much more than SAT scores and grades to evaluate applicants. Other important factors include extracurricular activities, community service, leadership, maturity, engagement in learning, and overcoming adversity.Admissions preferences are sometimes given to the children of alumni, the wealthy and celebrities, which is an overwhelmingly white group. Recruited athletes get breaks. Since the top colleges say diversity is crucial to a world-class education, African-Americans, Latinos, Native Americans, and Hawaiian/Pacific Islanders also may get in despite lower scores than other applicants.

A college like Yale “could fill their entire freshman class twice over with qualified Asian students or white students or valedictorians,” says Rosita Fernandez-Rojo, a former college admissions officer who is now director of college counseling at Rye Country Day School outside of New York City. But applicants are not ranked by results of a qualifications test, she says — “it’s a selection process.” ”People are always looking for reasons they didn’t get in,” she continues. “You can’t always know what those reasons are. Sometimes during the admissions process they say, ‘There’s nothing wrong with that kid. We just don’t have room.’” In the end, elite colleges often don’t have room for Asian students with outstanding scores and grades.

That’s one reason why Harvard freshman Heather Pickerell, born in Hong Kong to a Taiwanese mother and American father, refused to check any race box on her application. ”I figured it might help my chances of getting in,” she says. “But I figured if Harvard wouldn’t take me for refusing to list my ethnicity, then maybe I shouldn’t go there.” She considers drawing lines between different ethnic groups a form of racism — and says her ethnic identity depends on where she is. ”In America, I identify more as Asian, having grown up there, and actually being Asian, and having grown up in an Asian family,” she says. “But when I’m back in Hong Kong I feel more American, because everyone there is more Asian than I am.”

Holmes, the Yale sophomore with the Chinese-born mother, also has problems fitting herself into the Asian box — “it doesn’t make sense to me.” ”I feel like an American,” she says, “…an Asian person who grew up in America.”

Susanna Koetter, a Yale junior with an American father and Korean mother, was adamant about identifying her Asian side on her application. Yet she calls herself “not fully Asian-American. I’m mixed Asian-American. When I go to Korea, I’m like, blatantly white.” And yet, asked whether she would have considered leaving the Asian box blank, she says: “That would be messed up. I’m not white.”

“Identity is very malleable,” says Jasmine Zhuang, a Yale junior whose parents were both born in Taiwan. She didn’t check the box, even though her last name is a giveaway and her essay was about Asian-American identity. ”Looking back I don’t agree with what I did,” Zhuang says. “It was more like a symbolic action for me, to rebel against the higher standard placed on Asian-American applicants.” ”There’s no way someone’s race can automatically tell you something about them, or represent who they are to an admissions committee,” Zhuang says. “Using race by itself is extremely dangerous.”

Hsu, the physics professor, says that if the current admissions policies continue, it will become more common for Asian students to avoid identifying themselves as such, and schools will have to react. ”They’ll have to decide: A half-Asian kid, what is that? I don’t think they really know.”

The lines are already blurred at Yale, where almost 26,000 students applied for the current freshman class, according to the school’s web site.About 1,300 students were admitted. Twenty percent of them marked the Asian-American box on their applications; 15 percent of freshmen marked two or more ethnicities. Ten percent of Yale’s freshmen class did not check a single box.

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“Law Bans Use of ‘Oriental’ in State Documents”

Taken from: http://cityroom.blogs.nytimes.com/2009/09/09/law-bans-use-of-oriental-in-state-documents/

September 9, 2011

Updated, 10:18 p.m. | More than three decades after the term “Asian American” or “Asian Pacific Islander” began to supplant “Oriental” in government documents, not to mention common usage, some New York State records still use the antiquated term.

Not anymore. Gov. David A. Paterson on Wednesday signed legislation that will eliminate the use of the term “Oriental” in reference to persons of Asian or Pacific Islander descent on all “forms or preprinted documents used by state government, public authorities or municipalities,” no later than Jan. 1.

However, the practical effect of the legislation is fairly limited, as few documents still use the word “Oriental,” which is widely considered outdated, and even, by some, offensive. Pressed for examples, Mr. Paterson’s office could only cite one, saying that the Division of Criminal Justice Services still uses the term on some rap sheets. (Marissa Shorenstein, a spokeswoman for the governor, called the legislation “really more of a symbolic victory” for the Asian American community.)

The legislation was sponsored by State Senator Craig M. Johnson of Nassau County and Assemblywoman Grace Meng of Queens, both Democrats.

Governor Paterson said in a statement:

The words we use matter. We in government recognize that what we print in official documents or forms sets an example of what is acceptable. With this legislation, we take action against derogatory speech and set a new standard. The word ‘oriental’ does not describe ethnic origin, background or even race; in fact, it has deep and demeaning historical roots. I am pleased to sign this legislation and remove the phrase from preprinted forms and documents.

New York is not the first state to pass such a law. In 2002, Washington Statebanned the word “Oriental” in state documents.

“The world ‘Oriental’ is not inherently negative,” said Frank H. Wu, a law professor at Howard University and the author of “Yellow: Race in America Beyond Black and White” (Basic Books, 2001). While the term oriental has a geographical meaning — eastern — words, especially in a racialized context, carry connotations beyond their literal definitions. “It’s associated with a time period when Asians had a subordinate status,” Professor Wu said. He said that the term was associated with exoticism and with old stereotypes of geisha girls and emasculated men. “‘Oriental’ is like the word ‘negro.’ It conjures up an era.”

Only in 1952 did the federal government abolish the Asian exclusion acts, dating to the 1880s, that had prohibited many Asian immigrants, even those who immigrated legally, from full citizenship. “For many Asian Americans, it’s not just this term: It’s about much more,” Professor Wu said. “It’s about your legitimacy to be here.”

Mae M. Ngai, a historian who is the Lung Family Professor of Asian American Studies at Columbia University and the author of “Impossible Subjects: Illegal Aliens and the Making of Modern America” (Princeton University Press, 2004), largely agreed with Professor Wu’s assessment. “‘Oriental’ is not a slur — there are worse things you could be called,” she said in a phone interview. “But I think it’s fallen into disfavor because it’s what other people call us. It’s only the east if you’re from somewhere else. It’s a Eurocentric name for us, which is why it’s wrong. You should call people by what call themselves, not how they are situated in relation to yourself.”

She noted that the boundaries by which Asia and the Orient have been defined have shifted throughout time, and that the term Asian American was largely a political creation. “It’s imperfect because most ethnic groups identify themselves their national origin: Chinese, Korean, Indian, Pakistan, etcetera,” Professor Ngai said. “‘Asian American’ was a political project that gave Asians political solidarity and leverage – but I don’t think it’s problematic because it doesn’t supplant national identity. Being Asian doesn’t erase being Chinese, for example.”

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“Ed Lee wins San Francisco mayor’s race”

Taken from: http://news.yahoo.com/acting-mayor-lee-wins-san-francisco-mayors-race-005202583.html?bouchon=807,ca

November 9, 2011

Ed Lee won San Francisco’s mayoral race on Wednesday, becoming the first elected mayor of Chinese descent in a city steeped in Chinese American history. Lee, who has been San Francisco’s acting mayor since January, received 61.2 percent of votes after several rounds of votes from Tuesday’s ranked-choice election system had been tallied, according to San Francisco’s department of elections. Lee was appointed mayor after former Mayor Gavin Newsom won election last November as California’s lieutenant governor.

Lee was San Francisco’s city administrator at the time of his appointment and had the support of prominent city political figures in the mayor’s race, which he officially entered in August. Lee, who faced off against 15 other candidates in the mayor’s race, counted an agreement with the city’s unions on a pension reform measure as the signature achievement of his 10 months in office and voters endorsed it on Tuesday over a competing measure.

In other prominent San Francisco races, voters elected appointed District Attorney George Gascon to a full four-year term to the office and tapped Supervisor Ross Mirkarimi as sheriff.

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